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  • The Status of the Individual in Theravada Buddhism

    no real morality without comprehension, without, in fact, a world conception. Now, the essence ... that persists while all else changes. In Buddhism, to be real does not mean to be permanent in that...

    G. P. Malalasekera

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301272826.html

  • The therapeutic psychology of The Tibetan Book of the Dead

    various Tibetan gods and demons. These deities appear to be as "real" as life within the ...demons within the bardo. Their form is to "look real"; their content is the disembodied ...

    Robert Wicks

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302572834.html

  • The Ultimate Ground of Buddhist Purification

    understanding, so that the reader still remains in doubt concerning the real meaning of du.hkha. Surely the ... initial stanza of the Madhyaanta-vibha^nga reads: The non-real phenomenon exists;Duality does not...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304572846.html

  • The World and the Individual in Chinese Metaphysics

    everything within the cogwheels of special conditions into Nothing, a Nothing that is "really real reality"...real man, relying upon his own intrinsic goodness, could, in virtue of his beautiful endowment, ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311772863.html

  • A critical look at the Chinese martial arts

    asidethe veil of myth to uncover the real martial arts beneath. [33] The truthis that for most Chinese ... as effluvia from the "real martial arts," it is moreaccurate to see the martial arts as a ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Three approaches to authentic existence

    reflective human beings often recognize that what is seen as real is connected to the ...understood to be real where it is identified substantially as a causal force that ...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313672874.html

  • Time and temporality--A Buddhist approach

    come to us as a real challenge to view the dynamic nature of Buddhist reality, for...conditions into a whole, that is, a becoming of an event. It is the real concrete nature of the ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314772882.html

  • Topics on Being and Logical Reasoning

    objects in our perception appears to be real. Such a reality is fictitious, because it is merely a ...real Buddhist logic established by Dignaaga belongs to conventional two-valued formal logic. The ...

    Richard S. Y. Chi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315472887.html

  • Transformations of `emptiness

    vijnana) must be real. Moreover, they maintained that the way toattain this nondual perception or ...example, in Zen and Western Philosophy Abe gave thefollowing description of "nothingness": This real ...

    Gregory K. Ornatowski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320672897.html

  • William James and Yogaacaara philosophy

    in all its vicissitudes is uncontestably real, an undebatable postulate of ... of what is false, being devoid of a real subject and object, is said to be empty"...

    Miranda Shaw

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333872956.html
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