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  • Tan Ching (Platform Scripture)

    real teaching of the so-called Northern school, and in what sense can it be said to have advocated ...classification, but since there is no real separation in his writings between his Japanese heritage and ...

    Carl Bielefeldt and Lewis Lanc

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221672577.html

  • The Challenge of Buddho-Taoist Metaphysics of Experience

    physics is not only remarkable but dramatic sinceit now caused a real shift in our perceptual ...any truth without exploring the real basis. ofthings or without perceiving the holistic realm ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241872625.html

  • The Clôture of Deconstruction

    Classical Indian philosophy was a quest to determine the Real, and the Real, it was agreed, is that ... there is no real coming and going. What are we left with? A universe śūnya-events, none ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243272632.html

  • The historical Buddha (Gotama), Hume, and James on the self

    mind was nothing but a series of disjointed impressions and ideas with no "real" relations between ...It must be some one impression, that gives rise to every real idea. But self or person is not any one...

    D. C. Mathur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260372689.html

  • The Indian Influence in American Philosophy

    threatening every monistic interpretation of the Real. He undertook to escape the danger by a device which...psyche, of the universe of appearances: but the real universe, with its movement and competion [sic] ...

    Riepe, Dale

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261972700.html

  • The Karmic A Priori in Indian Philosophy

    Characteristically, we employ the a priori to distinguish "reality" from what is not "real," that is, to tell ...function that those a prioris have, namely, to order our experience into "true" versus "false," "real" ...

    Karl H. Potter

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265172707.html

  • The Lalitavistara and Sarvastivada

    state of corruption and travesty."(2) The real facts have been stated by ...or the rest of a kalpa. Of real explanation there is nothing, although in a poem ...

    Thomas, E. J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265572710.html

  • The Lotus Sutra and Tsunesaburo Makiguchi and Josei Toda

    systematically that all beings are endowed with 3,000 realms, which are the real inner structure of all ...thousand p. 59 realms in a single moment of mind are not only the inner real structure of all ...

    He Jingsong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270872721.html

  • The Mahāyāna Deconstruction of Time

    must be real. More important than the difference is that, for both, the emptiness of this "ground" -- ...vivartavāda denies any real conditionality, since all effect-phenomena are merely illusory name-and-form ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271572725.html

  • A philosophical investigation

    separate dhammas, but only aspects of other 'real' rupadhammas, which can be said to be genuinely '... 'real' dhammas. Thus the mind sets up movement in the body by altering the mode of rupaproduced by...

    Yun-hun Jan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273172734.html
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