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  • Vietnamese mode of self-reference

    ontology of 'ego-profiles', each revealing the selfin one of its relational aspects. [38] Yet again...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325272931.html

  • A Pre-Buddhist Meditation System and its Early Modifications

    nibbanavadins. (2) Digha Nikaya, Vol. I. pp. 36 ～ 38 (3) See,ibid.pp.34 ～ 35, pp.183ff....

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330072937.html

  • Wei-wu-wei: Nondual action

    purposeless (wei). (Chapter 38) When wu-wei is done, nothing is left undone. (Chapter 48) The other ...is vast and wide like this. Why do we put on our seven-panel robe at the sound of the bell?'" [38] ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330872941.html

  • Attaa, Nirattaa, and Anattaa in the early Buddhist literature

    43-45 (PTS,London, 1894) (2) Ibid XXXV, 34-38 (3) Ibid, p.15, XXXV, 23 (4... (21) The Buddhist Thought in India, pp.38-39 (George Allen & Unwin, ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06331472944.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    end (bhuutako.ti, i.e. ultimate reality). [38] Attachment is by means of both name (naama) and ...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Wittgenstein and Naagaarjunas paradox

    mistaken for Wisdom." [38] Conze tells us that the Mahaayaana in reaction to the Abhidharma regards the ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • Zen and Ethics: Dogens Synthesis

    allthe changes and emergences of p.38 our temporal and relative sphere. However, if Doogen'...

    Douglas A.Fox

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340272974.html

  • The Riddle of the First Buddhist Council - A Retrospection

    VIII, pp. 241～6. (11) N.Dutt, Early Monastic Buddhism vol.I, pp.337～38; ... that he had attained arhatva before he was subjected to disciplinary action.(38) The incidence of ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342572990.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    之下，读此诗而想见予者，能若予之想二老乎！」[38]他自谦地说，禅道佛法比不上二老，但恒常地思慕二者风骨，遇患难能如游戏般地随心自在，一样可以讲经说法、批注经典。　　憨山不只具有忧患意识──忧法门衰替、...，法尔出版社，1987），页93。 　　[37] 憨山：《憨山老人梦游集?卷二》（台北，法尔出版社，1987），页95。 　　[38] 憨山：《憨山老人梦游集?卷三二》（台北，法尔出版社，1987），...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 宴坐寂不动，大千入毫发－唐人宴坐诗析论

    「寂历」，但他提醒「心见境为非」，吾人心中所见，不管历任何境界，皆为虚妄，这当中正是禅法所在。前考达摩「壁观」便是凝心坚信，不随外缘，攀外境，所以禅者以「观心、治心、直心」为行持（注38），让意识层及...

    萧丽华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14182073060.html
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