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  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    authentic but most proper to the essence of truth." [45] Man, therefore, because of an ontological ...1955), p. 45]); hereafter cited as WM. Again, "Being, however, is no existing quality of beings. ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Understanding Naagaarjunas Catuskoti

    followed by Naagaarjuna's reply to it. [45] The final two chapters -- that is, chapters XXVI and ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323472918.html

  • Welcome to the mind-body revolution

    sheets started to steam and within 45 minutes were completely dry." How is ...

    Marc Barasch

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06331072942.html

  • Attaa, Nirattaa, and Anattaa in the early Buddhist literature

    43-45 (PTS,London, 1894) (2) Ibid XXXV, 34-38 (3) Ibid, p.15, XXXV, 23 (4...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06331472944.html

  • THE EMERGENCE OF CHAN BUDDHISM A REVISIONIST PERSPECTIVE

    842~45) is the Golden Age of Ch'an, about which chronicles, sayings, and kung-an (koan...

    Charles W. Swain

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06331772946.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    here is neither found nor apprehended. [45] The actual reference of the word "perfection-of-insight"...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Wittgenstein and Naagaarjunas paradox

    [45] The Svaatantrikas, on the other hand, wanted to stress the validity of the lower truth. Yet ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • Zhuangzi and Nagarjuna on the Truth of No Truth

    seventeen that "the great man has no self" (pp. 45, 150). Chapter two, the most philosophical, begins ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342072987.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    恨不能遍身毛孔，一一如空，流出利生四事耳。」[45]对此惨况，憨山恨不得自己能千百化身，从一一毛孔中，流出利于众生的四件事。　　有此心境，憨山把这一切化成文字，写下《从军诗》，于序言里述道： 「以弘法...　[45] 憨山：《憨山老人梦游集?卷十五》（台北，法尔出版社，1987），页776。 　　[46] 憨山：《憨山老人梦游集?卷四十七》（台北，法尔出版社，1987），页2588--2589。 　　[...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 延寿、宗密“禅教合一”论之歧义

    45).台北:新文丰出版公司,1983:710.　　[4] [唐]宗密.禅源诸诠集都序[M].大正藏[C](册48).台北:新文丰出版公司,1983.　　[5] [宋]延寿.宗镜录[M] .大正藏[C]...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181973059.html
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