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public. Nos. I and 2 show that the former grants, free of rent, 100 bighas and 8 ...
Gaur Das Bysack
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06170472373.html
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p. 100
we hear of priests (though of very late times--IIth ...
P.C. BAGCHI
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06172572389.html
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100 times. Only in the short Maa.n.duukya is no mention of them. For them, the ...
Rhys Davids, Caroline A.F.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06174672404.html
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supplemented by data from 14 focus group discussions involving100 participants, both men and women,...
Songwathana P; Manderson L
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06180772414.html
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The community, composed of about 1,100 households, is divided into eight named subcastes (...
Todd T. Lewis
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06192172461.html
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preached in North of China as soon as coming to the light. More than 100 years later, the most popular ...
Yang Zengwen
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06201772505.html
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the supposition of
P.100
common man. Seng-chao, by conflating the two senses of "notreaching ...
MING-WOOD LIU
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06204172518.html
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1988:99-100).However, there is a distinction between the status of the socially activevillage monk and...
Nirmala S. Salgado
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06205372527.html
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two Chinese versions (T. 100, 444c ff) agree with each other. The Paali, though, is almost certainly ...
Richard H. Robinson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06211772543.html
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snake! Unfortunately, in the last 100 years this critical view of the state ...
Rothberg, Donald
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06214872557.html