«佛教导航 | 觉之路论坛


找到相关内容4954篇，用时14毫秒. ·把佛教导航设为主页

  • The emptiness of Christ: A Mahayana Christology

    reflect the liberal ideas of the Pharisees and draw upon theteachings of Israel at almost every point.[16]...holy disquisition might have done.[20] But an awarenessof the otherness of ultimate meaning also ...

    John P. Keenan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251772661.html

  • Wang Yang-mings Philosophy in a Historical Perspective

    [16] Knowledge is action based upon clear consciousness and accurate observation, while action is ...is reason and that both mind and "matter" form a locus of cosmic sympathetic response. [20] 5. ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251972663.html

  • The first argument for Sarvastivada

    rejected the autonomy-denyingfatalisms and nihilisms of his day [16]. Partly this was a matter of ... of sensuous desire, of existence, of ignorance. [20] In the Sarvastivadin texts, the primary ...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252972670.html

  • The Hidden Advantage of Tradition

    beyond concepts, and beyond speech also, if speech represents concepts.[16] Living without ...20] Many Indian schools--such as Maadhyamika, Advaita Vedaanta, Yogaacaara Buddhism, and other Yoga-...

    Jeffry M. Perl and Andrew P. T

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260172688.html

  • The Hsie Tsung Chi

    of the Three Bodies of the Buddha.[16] Praj~naa-wisdom is not knowledge,Yet it manifests the Six ...emptiness,And in itself is the same as the Dharmadhaatu.[19][With Praj~naa] the Six Paaramitaas[20] are ...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260772692.html

  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    16) As late as 829 the scholar Liu Yu-hsi(n) (772-842) (17) wrote the inscription ...-early Sung (9-10th century) such as the "Chodang chi? "(20) and the "Ching-te ...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html

  • The human body as a boundary symbol:

    only by belonging to the world.(16) This line of reasoning is a trap or a dead end ...substance and form are not two."(20) Although the mind ultimately transcends them, it is both ...

    Carl Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261172694.html

  • The I Ching in the Shinto Thought

    ways (of Shinto and Confucianism] are, however, naturally and mysteriously the same. [16] ...symbols, and they functioned like the lines of the I Ching. [20] Banzan concluded from his comparison...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    notions (vikalpa) perfume. However, can Suchness "perfume" a nonentity like avidya?[16] It is very ...deluded mind is born.[20] 　 　 p.249 If we supply the "Taoist logic" the sequences here involved...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html

  • The Lamp and the Wind in Tibetan Buddhism

    the spontaneity of the intellect. [16] The meditative object of Calm alone is called Reflected ...return from it to teach illusionism on earth. [20] In my understanding of Tson-kha-pa's position, he ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265672711.html
上一页12...477478479480481482483484485...495496下一页