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  • The Translation of the Term Samskara

    16).When used individually, it may appear accompanied by ‘陰’， ‘生死陰’ understood as 'samskaraskandha' ...ignorance and consciousness with not knowing or essential unclarity(註20). These three [consciousness, ...

    Ven. Hsing-kong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303472839.html

  • Shinrans Response to Tendai

    the ThreeVehicles. Now I will save them only by the GreatVehicle...."(16) Though it ...represents.(20) For Hoshino Gempo, this meansthat for those who attain rebirth in the Pure Land are ...

    Alfred Bloom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304372845.html

  • The Ultimate Ground of Buddhist Purification

    Praj~naapaaramitaa literature[16] 　 　 p.48 for the length of Buddhist life in India. And ... And why? He who has set out in the Bodhisattva-vehicle . . . he is not one of the dharmas."[20] ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304572846.html

  • The Understanding of Karma in Early Chan Buddhism

    Buddhist (perhaps from the South of India [16]), his understanding of karma would count as an Indian...biographical entries on Hui-k'o in the standard sources [20] do not reveal any remarks concerning karma. ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html

  • The understanding of mind in the Northern line of Chan

    ) is described as being 'free from" or 'apart from' (li [m]) [16] the activity of thinking, or ...]), the mind is Suchness and is Wisdom (chih [q] ) ." [20] The undisturbed p. 73 mind, ...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304772848.html

  • The Wayward Mysticism of Alan Watts

    know what reality is not.[16] Properly understood, the Self is like light, which has no need to ...concept of "metaphysical knowledge," or simply "metaphysic."[20] What this involves is the claim that ...

    Alan W. Watts

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310572856.html

  • The World and the Individual in Chinese Metaphysics

    enjoy the concordant bliss of well-being." [16] "Of all values, the Good exhibited in the primordial ...order [20] with physical energies in store for human utilization. According to Mencius, man, by virtue ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311772863.html

  • The Yogaacaaraa and Maadhyamika interpretation

    waves when stirred by wing.(16) But just as ocean water never loses its wet nature even when...tathaagatagarbha," and so forth(20) and its connotation usually varies with context. In the ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html

  • A critical look at the Chinese martial arts

    1984), wai p'ien, 50.7a ' 16 Wang Chin-jo et al., eds., Ts'e-fu yuan-kuei, 20 vols. (Taipei, 1981),10...swinging his sword so quickly]." [16] Like manycontemporary kung-fu tales, this story stretches the bounds ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Tibetan Buddhism: A Perspective

    forth, which are associable with all manner of entities, operations, and conditions.[16] The ...protagonist.[20] To evoke genuine pity and terror, the principal figure in the play must assume full moral...

    William S. Weedon

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313772875.html
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