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  • Time and Emptiness in the Chao-Lun

    philosophical views werethe first indigenous Chinese Buddhist system of its kind.(16)We will thus ... order toproduce rest, therefore, though (things) are at rest they donot cease moving."(20) Motion ...

    MICHAEL BERMAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314372880.html

  • Time in Patanjalis Yogasuutra

    nas. [16] There is reason, then, to speak in connection with the Yogasuutra's notion of time not ... reality. [20] The vaastu`suunya realization is essential as point of transition between a buddhi-...

    Klaus K. Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314872883.html

  • Tracking the discontinuity of perception

    debate sides of an issue. [16] Present perception now is occupied by the activity of supplying ...attempting to concentrate intensely on a single object of thought. [20] To see the flow of thought, ...

    David Appelbaum and Ingrid Tur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315972891.html

  • Traditional definitions of the term dhamma

    to be consistent.(16) Quoting from the Jaataka, MA. notes a passage in ... the phrase "two undetermined dhammas,"(20) dhamma is noted as aapatti, "vinaya ...

    John Ross Carter

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320072892.html

  • Transformations of `emptiness

    thePrajna-paramita literature or in Nagarjuna.(n16) This distinction between Yogacara and ...fullness and "wondrous being."(n20) As a result, While acknowledging the emptiness of the phenomenal,...

    Gregory K. Ornatowski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320672897.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    itself toward Being: "The standing in the light of Being is what I call the ek-sistence of man." [16] ...it is this relation itself, sc. that which is 'between' subject and object. " [20] And for Karsten ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Tsung-mis questions regarding the Confucian absolute

    topic.(16) Once the relationship between the ten thousand things of Heaven and earth was ...The Way of Heaven is to bless the good and to punish the bad."(20) The Book of Change ...

    Yun-hua Jan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322172907.html

  • Two Traditions of India -- Truth and Silence

    tenet "The Buddha never said a word." [16] Of course, the Hindu opponents of Buddhism would not lose...bring about as a miraculous intervention. [20] In an earlier article I pointed out that it was not ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322972914.html

  • Two types of saving knowledge in the Paali suttas

    it is expressed in valuing, measuring, purposing, and intending.(16) Vi~n~naa.na ...Nikaaya I.259 puts it, "apart from condition there is no origination of consciousness."(20) The ...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323072915.html

  • Understanding Naagaarjunas Catuskoti

    offered by Raju, Robinson, Matilal, and others as not being satisfactory. [16] In such a context it is ...case in point. Robinson, too, noted this discrepancy. [20] For example, consider the verse sarva.m ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323472918.html
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