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The Clarendon Press, 1890 and 1896), III, 2, 12; hereafter cited as V.S.S.C.
2.Ibid., III,2,14.
3."Approaches to Existence," p. 13.
4.Ibid., p. 17.
5.V.S.S.C.,III.2.11.
6.Ibid., III,2,21.
7.Art ...
Edith Wyschogrod
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06193272469.html
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misleading implication, (III) that they are plays on different sense of a word, and (IV) that they are ...pursuit of knowledge and reason, i.e., the dialogue of question and answer.
Type III paradoxes are ...
John Tucker
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21313271834.html
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III.14-4)说:"包容一切业,一切欲望,一切气味,一切味道,环绕整个世界,它是我心中的阿特曼,它就是梵。"奥义书还认为,"梵"是宇宙的本原,万物的始基。世界上的一切存在,不论是有形的还是无形的,物质...道理。《广森林奥义》(B3hqdqrazyaka Upani2ada, III.7-15)说:"它位于一切存在中,居于一切存在内,没有什么能认识它,它的身体就是一切存在,它从内部控制一切存在,它是你的...
成建华
|五明研究|
http://www.fjdh.cn/wumin/2009/10/09015991519.html
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engenders more problems than it solves. [23]
(iii) rang rig mngon sum or so-called self-awareness, is the ...---------------------------------
23. See T. Stcherbatsky's Buddhist Logic, vol. 2, appendix III, "...
A. Charlene McDermott
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06091372110.html
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Preussischer Kulkurbesitz),其原编号与收藏号如下:
T III 84-42, Mainz 670(1~72行);
T III 84-45, Mainz 784(73~125行);
T III 84-46, Mainz 775(126~175行);
T II Y 60-t, Mainz 811(176~227行);
T III 84-43, U 452(228~299行);...
杨富学
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/06350944700.html
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, PTS 1997 (1998); vol. III, PTS 1999. 即 Saratthamabjusa (《心义宝函》或译《真实义筐》),成于锡兰,12世纪舍利弗(Sariputta)的作品... 1910; vol. III, tr. Mrs C.A.F. Rhys Davids, PTS 1921.32 Bhikkhu Banamoli (tr.), Bhikkhu Bodhi (ed. ...
蔡奇林
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/06563847509.html
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hellip;…彼厌此过去、未来、现在五盛阴。厌已便无欲,无欲便解脱,解脱已便知解脱:我生已尽,梵行已立,所作已办,不更受有。” [iii]
缘起法则就是因果法则,如《...《大正新修大藏经》第二卷,第85页。简为:大正藏2/85。下同。
[iii] 大正藏1/467。
[iv] 大正藏30/302。
[v] 大正藏30/304。
二、缘起法则的...
孟领
佛学论文|因明|五明
http://www.fjdh.cn/wumin/2009/04/07125649738.html
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戒."後眷属"是行者自己在受戒后修行所得之戒."余戒"指的是不包括在《律藏》中的载于《大方等陀罗尼经》中的菩萨二十四戒. iii.非诸恶觉觉清净戒即指定共戒,是行者修定时所得之戒.当行者入定时,...故曰止善. iii.善戒则指积极修行善业之善,故曰行善. iv.不缺戒指的是菩萨进一步得甚深禅定后即能于事行无缺,又能于性行 无缺,故名不缺戒. v.不析戒即道共戒.因菩萨是体认诸法本...
沈海燕
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/15282456521.html
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Heaven and Earth are (i)extremely bright, (ii) extremely sincere, (iii) extremelyfair, (iv) ...iii) The third maxim requires one to model aftertheir way of fair-
P.199
ness, and to follow ...
Bongkil Chung
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21391171920.html
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Society of Bengal, Vol. III. 3.Maanasii( a Bengali Monthly ), Vol. VII, part I, ...Banerji looks upon Gopaala II, son of Raajyapaala, as a contemporary of Indra III...
R. C. MAJUMDAR
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06242472627.html