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  • The Understanding of Karma in Early Chan Buddhism

    commits the deed, and the circumstances in which it is committed. [11] In other words, the karmic ...reject any of the basic insights appearing in these texts as being false. [15] Even so, it does not ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html

  • The understanding of mind in the Northern line of Chan

    [j]). From the very beginning, both exist. [11] Shen-hsiu goes on to explain that sentient beings ...15] The defiled mind gives rise to the three realms p. 72 of karmic retribution, it "...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304772848.html

  • The universal attitude of Shinto as expressed

    sources of identity, purged of influences considered foreign, such as Buddhism.(11) In ...story of Amaterasu's emergence from the rock cave valuable.(15) The two contexts mutually...

    Willis Stoesz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304972849.html

  • The way of the lotus

    and accept it. [11] Prior to this introduction to upaya the Buddha had recounted...[15] The Bodhisattva path is strewn with prescriptions and admonitions but ...

    A.L. Herman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310372855.html

  • The Wayward Mysticism of Alan Watts

    according to him, would be what he calls a "mysticism without means."[11] We wish to suggest that ... in a dog, or of light shining in darkness. Come to think of it, in what else could it shine?[15] ...

    Alan W. Watts

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310572856.html

  • Nondualism in Indian philosophy of language

    individual. In Sanskrit, such an extension would mean equating śabda and vāc in specific contexts.11 ...involved is no less intractable than that of one energy form into another.15 For it to occur (and it must ...

    Ashok Aklujkar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311572862.html

  • The World and the Individual in Chinese Metaphysics

    pervasive Tao and its order." [11] Based upon the concept of time, three metaphysical ... is called the Divine. [15] Elsewhere Confucius said: "Embracing all in its comprehensiveness and ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311772863.html

  • The World and the Individual in Mahayana Buddhist Philosophy

    is to strip off both one's own mind and body and the mind and body of others."[11] Here, what was ...early Yogaacaara, i.e., Maitreya, Asa^nga, Vasubandhu, Sthiramati, and Paramaartha,[15] while the ...

    Yoshifumi Ueda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311872864.html

  • The Yogaacaaraa and Maadhyamika interpretation

    P.172 give rise to false thoughts."(11) Hui-yuan equates this true-..."(15) and so forth. However, despite its immaculate nature, the ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html

  • A critical look at the Chinese martial arts

    was to have a profoundinfluence on the later martial arts. [11] This religious heritage, in fact, ...dismissedthese skills as no more vital than "the unicorn's horn or the phoenix'sspur." [15] A performance ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html
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