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  • Understanding Naagaarjunas Catuskoti

    law of the excluded middle. [11] It will be the contention of this article that neither did ...double negation, which is another statement of the law of the excluded middle. [15] It is important to ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323472918.html

  • Uses of Dialogues and Moral Understanding

    any sincere person who will raise the question and join him in the investigation." [11] p. 136... [15] Moral performance, ideally, thus flows from theoretical insights and not from a concrete ...

    Cua, A. S.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323972922.html

  • Valentinian Gnosticism and Classical Saa.mkhya

    soteriological ideas, [11] similarities in the following themes will be discussed: (1) the problem of ... of the manifest world is "for the sake of puru.sa (puru.saartha)." [15] Manifest creation occurs so...

    Stephen A. Kent

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324272924.html

  • Vietnamese mode of self-reference

    believer may not know this rule or confuse it with another. [11] A somewhat livelier and certainly more ...you."[15] As Nozick ruminates, "it seems we each must have a kind of access toourselves which is not...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325272931.html

  • Was Early Buddhism Influenced by the Upanisads?

    empirical plane." [11] In short, it has been uncritically assumed that in ancient India all ...khandhas) but with the whole universe. The belief is described as so loko, so attaa [15]: "the world ...

    Pratap Chandra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330472939.html

  • Where text meets flesh

    elsewhere by more able scholars.(11) What this study aims to do is to examine one ...then this is a lesser wrongdoing.(15) Body burners and their exegetical ...

    James A. Benn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332172948.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    means of the principle of dependent origination or emptiness: [11] "Everything holds (fits with, is ...neither' -- but they are said [anyway] for the sake of designation (praj~napti). [15] Thus all ...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Who is Arguing about the Cat?

    self is to forget the self. To forget the self is to be enlightened by all things. [11] "Being ... in this context does not refer to the physical body but rather to "body-mind-being." [15] The ...

    Douglas K. Mikkelson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333272952.html

  • Wittgenstein and Naagaarjunas paradox

    was given me that he had taken away my sins, even mine." [11] Now, are there any "objective referents...Augustine because the conception expressed there "must be important if so great a mind held it." [15] ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • Wittgenstein and Zen Buddhism

    attitudes toward dogmatism in philosophy are surprisingly similar. [11] -----------------------------...significance is as great as the importance of our language." [15] I think that Zen Buddhists would agree ...

    Hudson, H.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334472960.html
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