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  • Uses of Dialogues and Moral Understanding

    and Zen dialogues, one is inevitably impressed with contrasting ways of moral thinking. [1] For both...speech situation that contains two principal features: (1) the participants occupy certain roles, and ...

    Cua, A. S.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323972922.html

  • Vasubandhu on the Vatsiputriyas fire-fuel analogy

    defend their claim that a person is an inexplicable substance.(1) A person was said to ...milk on its sweetness.(5) The Vaataiiputriiyas' more exact account of a fire and its...

    James Duerlinger

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324472926.html

  • Where text meets flesh

    nuns are burned at ordination, or at least were until recently.(1) The ...creation.(5) The use of passages from these two texts to justify self-immolation (...

    James A. Benn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332172948.html

  • Who is Arguing about the Cat?

    Who can save the cat?'"Dōgen, Shōbōgenzō Zuimonki, 1.6 [1] Zen Buddhism has often been attacked as ...answer indeed provides a "remedy" for the old man's predicament. [5] Yet Dōgen was rarely content ...

    Douglas K. Mikkelson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333272952.html

  • William James and Yogaacaara philosophy

    1) This kinship is most apparent in their shared conviction that the self is not ... the empiricism that Essays advocates, while pragmatism pervades all of his writings.(5)...

    Miranda Shaw

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333872956.html

  • Wittgenstein and Zen Buddhism

    to attempt further clarification by way of correction. [1] In one of his typical dissertations ...propositions is that they obliterate the distinction between empirical and conceptual inquiries. [5] They...

    Hudson, H.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334472960.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    「僧徒本身不能不负相当责任。良以僧徒或平素隐居山林，自鸣清高，未能作积极有益于社会之事业；或只能作平常之超荐亡魂，于世无多大裨益。」[1]在此，太虚指出当时佛教两大特性：一是僧徒平素隐居山林，自鸣...当勇猛精进去修去为。」[5]而提出建设「人生佛教」之改革。太虚谓其佛教改进运动略史为 「……二、革改：甲?遯隐改精进修习，化导社会；乙?度死奉事鬼神，改资生服务人群。三、甲?……，建由人而菩萨的人生...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • A Study on the Pedagogy of Buddha Shakya

    (samyak-sambodhi). 5. In What Educational Method was used? 1) Non-verbal Teaching ...sequence is quoted from 《大安般守意经》 (1) Sutra: These are the orthodox textbooks of Buddhism. ...

    Bhikku Musang Pobhy

    |A|Study|on|the|Pedagogy|of|Buddha|Shakya|

    http://www.fjdh.cn/wumin/2009/04/08550073754.html

  • 廖肇亨：药地愚者大师之诗学源流及旨要论考（2）

    》得此法：一丈室中，置恒河沙诸天宝座，丈室不增，诸天不减，又一剎那定做六十小劫，须如是乃得。」见王世贞《艺苑卮言》，收于《历代诗话续编》（台北：木铎出版社，1983），卷1，页962。　　79. 以上...对个人安静平和心境的破坏（这恐怕是理学家反对文艺的重要理由之一），由此再发种苗，同样也是「摧毁／再生」的历程。　　105. 张载〈正蒙序〉，《张载集》（北京：中华书局，1978），页1。　　106. ...

    廖肇亨

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07424274728.html

  • 《大佛顶首楞严经》易读版——原经文

    《大佛顶首楞严经》易读版——原经文 【1—6卷】 众会缘起 七处征心 修行根本 辨析心目 十番显见 五阴六入 十二处 十八界 四大和合 三种相续 菩萨六度 五阴混浊 纶巾六结 ...讨除，是兵要当知贼所在。使汝流转，心目为咎；吾今问汝：唯心与目，今何所在？” 【七处征心】——（1、执心身内） 阿难白佛言：“世尊，一切世间十种异生，同将识心居在身内；纵观如来，青莲华眼，亦在佛面。我...

    佚名

    |论坛精华|

    http://www.fjdh.cn/wumin/2009/04/23072576366.html
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