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Netti., p. 114 and Index; siksa., p. 198; Anguttara, II, p. 52; Yogasutras. 1,5; ...
Dr. Nalinaksha Dutt,
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06315172885.html
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Subject-Nothingness ... in which the duality of mind and object is left behind." [52]
p. 330
...
John Steffney
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06321472901.html
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p.52
to as ontological plays. That is, the turning of the wheel depicts a certain manipulation of...
Kenneth K. Inada
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06322672912.html
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communicated no one will ever gain the perfection of insight from Subhuuti's teaching of it. [52]
...
Robert F. Olson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06332872949.html
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indisputable since "a proposition has only one complete analysis." [52] Although the Vienna Circle understood ...
Tyson Anderson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06334372959.html
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willemploy Suzuki s
P.52
eighth characteristic, momentariness, to show us...
Kenneth Inada
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06340972979.html
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explicated in YCBh vols. 21,37, 52, 57, 67 without
mentioning the names and theories...
Ah-yueh Yeh
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06342672991.html
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功夫。即此目前一切声、色、逆顺爱憎境界,一一透得过,便是真实悟门。即此悟处头头法法,便是真实佛法。非是听座主撞钟击鼓,登华座,开大口,学野千鸣,侧目低头闭目披衣时,方为佛法也。」[52]他说何谓真切...憨山老人梦游集?卷五十四》(台北,法尔出版社,1987),页2952--2594。 [52] 憨山:《憨山老人梦游集?卷三》(台北,法尔出版社,1987),页128。 [53] 憨山:《憨山老人...
见晔法师
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/14181173050.html
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------------------------- [13] (唐)魏征撰,《隋书》新校本附索引(台北:鼎文书局,1990)。 [14] (宋)郑樵撰;王树民点校,《通志二十略》,卷52(北京:...------------------------------------ [38] 参王尧,〈缘起不能破──宗喀巴对中观缘起学说的肯定〉,收于《中华佛学学报》第五期(1992.07),页51-52,...
葛婉章
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/14183773080.html
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观》,台北,佛光出版社,1997年二版。 51刑莉着,《观音信仰》,台北,汉扬出版社,1995。 52安碧莲,《明代妇女贞节观的强化与实践》,台北,私立中国文化大学历史研究所博士论文,1995。 ...
不详
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/15312673387.html