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  • Illusionism (Maayavaada) in Late Tang Buddhism

    another Madhyamika-supporter in Naalandaa. [26] The charge Hsuan-tsang had against the emptiness ...than that articulated by Bhaavaviveka in his surviving works. [30] The YCC does not address itself ...

    Whalen W. Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144372282.html

  • Luminary Buddhist Nuns in Contemporary Taiwan

    individuals without family ties.(26) Hence, we often find records of monastic members who joined the order not...History of Luminary Order(30) The image of Luminary nuns today might appears to be elitist, for the ...

    Wei-yi Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144772285.html

  • Metaphysics in Dōgen

    [26] Dōgen describes the movement of an activity as "ascending and descending up and down." [27] "... moment of spring." [30] Dōgen also seeks to convey this idea that being is really an activity-that-...

    Kevin Schilbrack

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151472305.html

  • Metaphysics, Negative Dialectic

    original subjectivity in the cause. [26] Causality is basically a series of nexuses of simple ...possibility. [30] The importance of considering the role of eternal objects in this discussion is p. ...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151672306.html

  • Mind and Morality in Nineteenth-Century

    Buddhist terms and does not cite Buddhist sources.[26] But unlike Hirata Atsutane (who himself had been ...insensitivity to other people's suffering, and poor health.[30] The central theme of all Misogi...

    Janine Anderson Sawada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151872308.html

  • Modifications of The Karma Doctrine

    jackal (Manu, ix, 22, 30; v,164). To return to transferred Karma. A voluntary ...suno gacchet; but the latter expression merely means "is lost" (Visnu, viii, 26). '...

    E.WASHBURN HOPKINS.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152672313.html

  • Mountain deities in China:

    Beizhi) and assigning one of the ritual sites to each agent.(26) This change was in part a ... as the "leader (zhang) of the Five Marchmounts.(30) In post-Tang China, temples to ...

    Terry F. Kleeman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154372325.html

  • Muula-Madhyamaka-kaarikaa

    the Tibetan canon, 'Phags pa Lan-tshwa-bza^n-po, [26] the application in the present context is ...craving'. [30] And so one does not see objects exactly as they are. THE TATHAAGATA AND THE MOVING ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155072332.html

  • Naagaarjuna and deconstruction

    constructed program. [26] Nevertheless, it, too, ends up with radical relativity. This can be seen, ...of context, but no context permits saturation." [30] There is no meaning without context and vice ...

    Ian W. Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155972340.html

  • Naagaarjunas masterpiece

    Negation of positions is not one more position." [26] Before proceeding, let us consider for a moment ...place, Naagaarjuna implicitly places full faith (and so must the reader) in the rules of logic. [30] ...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160472344.html
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