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must first have produced the psyche with its interests and powers..." [26] Such was his note from ... spirit. " [30] Although Santayana appreciated the grace of Vedaanta and its doctrine of pure being,...
Riepe, Dale
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06261972700.html
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..(26)
2. It is known as the sheng-shih(m) (holy-conciousness), ...characteristics (hsiang(w)), and function (yung(x)):(30)
Regarding the true-consciousness, it ...
Ming-Wood Liu
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06273372735.html
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obstructions."Note 26
This description reminds us of the kaleidoscope garden asdescribed in the ...returns to nothingness (wu) "Note 30 "All beings flourish but each returns to its roots"...
Dusan Pajin
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06273572736.html
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. [26] This taint is understood as only an incomplete realization of one's omnipotent, cosmogonic ...judgment] is nothing but "I"... [30]
Thus there is a reductionism in a direction opposite to that ...
Lawrence, David
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06273972739.html
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realization and becoming. Zen tradition can be quite clear on this matter, [26] and, with Doogen, there is ...transcendence which characterizes Mahaayaana. [30]
This element of dialectical paradox finds place, ...
Richard Hubert Jones
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06274472742.html
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becomes possible"only in death."(26)
Compared with Chang Tsai and Ch'eng Hao, Ch'eng I is ... phenomenal world and everyday life.(30)
This argument sounds plausible, for, ...
Edward T. Chien
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06274772744.html
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involvement with tools in Being and Time.[26] In this respect, we can understand a profound influence of...returning to itself through the self-negation of the absolute negation."[30]
For Watsuji the ...
Isamu, Nagami
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06280572753.html
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Mind-Only sūtra to establish the Buddha's intention in terms of four criteria: [26]
1.the intended ...literal teaching.[30]
The intended meaning is that which the Buddha is attempting to convey. In an ...
William Magee, Ph.D.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06282372763.html
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should be noted that the Yogasataka, a medical text, has been accepted by Filliozat,(26...30) In Vedali [Vidarbha?], in the southern region, there will be an ...
Ian Mabbett
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06285672783.html
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s essence is freedom. Hence, Nishida says that "mere arbitrariness is not freedom." [26] But wherein...significative world. [30]
IV. The Self-Consciousness of DeathThe essential human nature for Nishida ...
Brian D. Elwood
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06285872784.html