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  • The Indian Influence in American Philosophy

    must first have produced the psyche with its interests and powers..." [26] Such was his note from ... spirit. " [30] Although Santayana appreciated the grace of Vedaanta and its doctrine of pure being,...

    Riepe, Dale

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261972700.html

  • The mind-only teaching of Ching-ying Hui-Yuan

    ..(26) 2. It is known as the sheng-shih(m) (holy-conciousness), ...characteristics (hsiang(w)), and function (yung(x)):(30) Regarding the true-consciousness, it ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html

  • The Mirror And the Source

    obstructions."Note 26 This description reminds us of the kaleidoscope garden asdescribed in the ...returns to nothingness (wu) "Note 30 "All beings flourish but each returns to its roots"...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273572736.html

  • The Mythico-Ritual Syntax of Omnipotence

    . [26] This taint is understood as only an incomplete realization of one's omnipotent, cosmogonic ...judgment] is nothing but "I"... [30] Thus there is a reductionism in a direction opposite to that ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html

  • The nature and status of moral behavior

    realization and becoming. Zen tradition can be quite clear on this matter, [26] and, with Doogen, there is ...transcendence which characterizes Mahaayaana. [30] This element of dialectical paradox finds place, ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The Neo-Confucian Confrontation with Buddhism:

    becomes possible"only in death."(26) Compared with Chang Tsai and Ch'eng Hao, Ch'eng I is ... phenomenal world and everyday life.(30) This argument sounds plausible, for, ...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html

  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    involvement with tools in Being and Time.[26] In this respect, we can understand a profound influence of...returning to itself through the self-negation of the absolute negation."[30] For Watsuji the ...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html

  • How Many Sūtra Passages Are Indicated……

    Mind-Only sūtra to establish the Buddha's intention in terms of four criteria: [26] 1.the intended ...literal teaching.[30] The intended meaning is that which the Buddha is attempting to convey. In an ...

    William Magee, Ph.D.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282372763.html

  • The problem of the historical Nagarjuna revisited

    should be noted that the Yogasataka, a medical text, has been accepted by Filliozat,(26...30) In Vedali [Vidarbha?], in the southern region, there will be an ...

    Ian Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285672783.html

  • The Problem of the Self in the Later Nishida and in Sartre

    s essence is freedom. Hence, Nishida says that "mere arbitrariness is not freedom." [26] But wherein...significative world. [30] IV. The Self-Consciousness of DeathThe essential human nature for Nishida ...

    Brian D. Elwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285872784.html
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