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  • Names, Actualities, and The Emergence

    called the object's name. [26] This is the core of Xun Qing's nominalist theory of naming. Thus just as... in his affairs. This is the purpose in having names. [30] Names represent standards by which ...

    John Makeham

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161272349.html

  • Nirvana Is Nameless

    Noble Truth [26] and paved the way for the salvation of the common people, avoiding their ...Sutra [30] we have: "This is what I see: Buddha, who is free from beginning and free from ending. He is ...

    Chang Chung-Yuan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165172365.html

  • On Chinese Chan in Relation to Taoism[1]

    'eng Tzu answered 'To be used is not the Tao.' "[26] "I-ch'uan [bb]asked,' We are now going to say ...the state of no-death and no-birth."[30] "Enlightenment in the morning" means the clear state of ...

    Wu Yi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172172386.html

  • Paramaartha and modern constructivists on mysticism

    the other camp.(26) Prigge and Kessler argue against the pluralistic claims of ...30) From early on, Buddhism thrived in a polygloy and multilingual world. As ...

    Robert K. C. Forman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06180172410.html

  • Personal identity, minimalism, and Madhyamaka

    on this; they were not Eliminativists about persons.26 They also would all have agreed with ...notion of an inherently existent ground for our epistemic practices.30 In the Ratnavali Nāgārjuna warns: ...

    Roy W Perrett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06181072416.html

  • Problems of Religious Pluralism

    ungraspable even in the midst of itsfunctioning."(26) In other words, impermanence, by its ...there is simply the unending experience of flux.(30) In other words, Zen does not pofnt to...

    Jung H. Lee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184372438.html

  • Pyrrhonism and Maadhyamika

    (appears that it) exists." [26] As Sextus Empiricus put it: Relatives are only conceived and do ...to one half of a pair. [30] And Sextus Empiricus: Every assertion is annulled by an equal and ...

    Thomas McEvilley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185272443.html

  • Rationality, Argumentation and Embarrassment

    26] is one which does not admit a meaningful answer because it is based on a conceptual confusion of ...30] is an inappropriate question; it is a misleading question to ask "Who feeds on the food of ...

    V. K. Bharadwaja

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185872446.html

  • Ritual, cosmology and ontology: Chang Tsais

    sattack.[26] It is no surprise that although Chang argued thathumankind had its origin in the cosmos,... selfish desires.[30]It was more difficult to learn to be moral even if one sowished.[31] The ...

    Chow, Kai-wing

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06201572504.html

  • Self-reflection in the Sanlun Tradition

    saved?"[26] The question seems to suggest that "being" is the opposite of emptiness. Since this is not...deconstruction."[30] 　 　 p.11 As we shall see in the following discussion, even though the eclectic ...

    Alan Fox

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06204072517.html
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