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  • Chu Hsis Ethical Rationalism

    , each has its li, i.e., reason for being ...,we must understand them one by one."[26] Again, "One ...four principles.[30]They [ the Buddhists] conceive of hsin as a bright mirror, which is regarded as ...

    Siu-Chi Huang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06074572048.html
  • Conflict and Harmony in Chan [a] and Buddhism

    modes of the six rebirths [26] and worldly impurities come into existence. However, when the Mind is ...nonconceptual; all conceptual formulations belong to the relative and hence to the mundane level." [30] ...

    Jan Yun-hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075472055.html
  • Confucianism and Zen (Chan)

    the great man is one who does not lose his child's heart."[26] Hui-neng is said to have been ...and the world. This is why we have been ever roaming in Sangsara."[30] Like Confucianism, Zen ...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075672056.html
  • Control and freedom The structure of Buddhist meditation in the Paali suttas

    Co., 1962), p. 30 (hereafter cited as Nyaa.naponika, The Heart). 8 Ibid., p. ...cognizable objects or presentations beyond the stage of mere sensory reaction.(26)...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080772062.html
  • Current Western Interest in Zen

    come first through hearing and read- p.26 ing about it as something new and strange. But this makes...search for a free and full way of p.30 living, and the fact that they feel a kinship with Zen all ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082272071.html
  • Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light

    mind of black appearance ceases, the extremely subtle level of mind dawns. The three "pollutants"[26]...that they will be annihilated.[30] Similarly, the emergence of the foundational state in orgasm is so...

    Jeffrey Hopkins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083272079.html
  • Dependent origination and the dual-nature of the Japanese Aesthetic

    directness and immediacy of experience". [26] As Kasulis states, "[t]heZen Master simply advises us ...conceptual or prereflective mode of consciousness", [30] which is thefoundation of all discriminatory...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html
  • Sivas Self-Recognition and The Problem of Interpretation

    within Him, He appears as blue, and so forth. [26] Philosophy for the `Saivas is a kind of ambitious...30] The Christian philosophical theology of logos may be characterized as follows: The logos is ...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html
  • DERRIDA & THE DECENTERED UNIVERSE OF CHAN/ZEN BUDDHISM

    Yes to all things.(26) For this reason Nishitani regards the negation of all transcendent and ...also put a cross mark X on the term and render it "(30) He adds: `Suunyataa is fundamentally non-`...

    STEVE ODIN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084772090.html
  • Dharmakiirtis refutation of theism

    achieve samaadhi.(26) The Yoga tradition generally is more concerned with psychological ...it may, by the time of Vaatsyaayana's Nyaavabhaa.sya (fifth century(30)), the moot ...

    Roger Jackson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085972099.html