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  • A Buddhist Critique to the Classical Chinese Tradition

    Heaven imparts to man is called human nature,"[26] does not the cruel nature of the tiger and leopard ...Elusive."[30] As they were produced by the One which is not produced by the other, so it is "eluding and ...

    Jan Yun-Hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293071814.html
  • A Chinese Madhyamaka Theory of Truth :The Case of Chi-Tsang

    forward to undermine the belief, as a case of supreme truth.[26] In like manner, the Praj~naapaaramitaa...s system of eight negations,[30] construct various positive theories based on their surface meanings...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293371816.html
  • A Buddhist economic system--in practice

    belief, as a case of supreme truth.[26] In like manner, the Praj~naapaaramitaa-suutras apply the ...negations,[30] construct various positive theories based on their surface meanings, Chi-tsang writes: ...

    Pryor, F.L

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293471817.html
  • A Nonreferential View of Language and Conceptual Thought

    And from [the Madhyamakaavataara]: [26] There are two classifications of selflessness: that of [... real ego-corpus (satkaayad.r.s.ti) [30] occurring as the apprehension of an [ultimately real] self;...

    C. W. Huntington, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314871845.html
  • A Qigong Interpretation of Confucianism

    [26] The above sketchy outline should enable us to conclude that there is a Confucian qigong -- it... posture". [30]But suppose it was not the sage-ruler Shun; instead it was the tyrant Jie, would ...

    Peimin Ni

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21315271848.html
  • Buddhas Love and Human Love

    regions and all walks of life (lit., the five cyclical courses of life),[26]one ought to regard them as if...of the insight of ultimate emptiness, they are said to depend on no motivational context.[30] Here ...

    Shohei Ichimura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21371471867.html
  • APPEARANCE AND REALITY IN CHINESE BUDDHIST

    true.(26) ...There is the one undivided life of the Absolute. Appearance ... of external objects depends, is not non-existent in the same way as the external objects."(30) ...

    BONGKIL CHUNG

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382271906.html
  • Approaching the numinous Rudolf Otto and Tibetan tantra

    such a wholesale attribution of the a priori category to all things religious,(26) ... which the 'natural' man cannot, as such, know or even imagine, "(30) and no...

    anonimity

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382571908.html
  • BENEFICENCE AS THE MORAL FOUNDATION IN WON BUDDHISM

    mind of his own but does not takeany (unnatural) action."(26) Obviously the moral virtuesuggested...the consequence; foringratitude to Heaven and Earth incurs heavenlypunishment.(30) ...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21391171920.html
  • B-SERIES TEMPORAL ORDER IN DOGENS THEORY OF TIME

    because he understands them as the Buddha-nature itself.(26) Accordingly, the dualism ..., is temporal becoming.(30) Is there anything similar to this in Dogen's thought? ...

    Dirck Vorenkamp

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21391471922.html