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  • Language and Logic in the Lotus Sutra

    is difficult to understand and difficult to enter.”[26]　Such wisdom, can be neither perceived, as a... the preceding text, the Immeasurable Meanings Suutra.[30]　The latter sets the stage 　 　 p.79 ...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291172792.html

  • The Rejection of Humor in Western Thought

    model for the young to follow.[26] Many contemporary philosophers have challenged the idea that ...which does serious medical damage.[30] And any putative physical benefits of humor aside, many ...

    John Morreall

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291472794.html

  • The Religious Character of the Confucian Tradition

    relationship of transformation.[26] The movement from the philosopher's Absolute to the Absolute of a ...made to talk of the tradition as a whole as religious.[30] If the discussion remains at the level of ...

    Rodney L. Taylor

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292472799.html

  • The Roots of Zen Buddhism

    as it is a path of eliminating extreme views so that one may be "empty" of attachments.[26] ...Buddhism and make the Buddha's teachings "all true."[30] The Buddha was a practical teacher. His ...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293572804.html

  • The rationalist tendency in modern Buddhist scholarship

    desire for a better life.26 Chon's understanding of the Noble Truth of suffering is based on her ... marga), and the Path of Realization (asaiksa).30 In the first stage, the Path of Seeing, one must ...

    Sungtaek Cho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293872806.html

  • The Sautrantika arguments

    (Schayer, p. 30), far from clarifying this, merely dogmatically reasserts it. Yet, ... matter,(26) I merely append the following remarks of Prior: Philosophers may...

    A.Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294272808.html

  • Primitive Buddhist Texts

    [26] He is as a baby grown up into an adult, as a flame of an oil lamp in each ...consider already that their inside is void. Their outside is also void. [30] ...

    Davids. T. W. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294672811.html

  • The structure of consciousness in purpoyted trilogy

    sensation (vedanaa). evaluative reason (cetanaa) and conceptualization (samj~naa).[26] The underlying ..."Emptiness" is used by NaagaarJuna.[30] "Consciousnessonly" is a neutral term used to denote the ...

    Diana Y. Paul

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301472827.html

  • The Translation of the Term Samskara

    is either on determination capable of forming one's existence in terms of fruits of one's karma, (註26...translate the concept of samskaras as habitual tendencies for defilement. (註30) P.298 Conclusion "Samskara"...

    Ven. Hsing-kong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303472839.html

  • The Understanding of Karma in Early Chan Buddhism

    kinds of pain and suffering. [26] We also find a reference to future lifetimes stretching into the ...approach of Shen-hsiu [30] and, as a result, Ch'an Buddhism became divided into a Southern style ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html
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