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  • The World and the Individual in Chinese Metaphysics

    comprehensive of all perfection; [26] (e) as the Great Form [xai] or the receptacular Matrix, wherein...the Tao gives rise to the Being of all forms in the world, [30] whereas, regressively, the immanent ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311772863.html

  • The Yogaacaaraa and Maadhyamika interpretation

    interpreted as "essence" (t'i(f)):(26) i. The essence of the cause of Buddhahood is ...end the false [aspect]. they are referred to as "auxiliary causes."(30) ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html

  • A critical look at the Chinese martial arts

    by later followers." [26] Thiswas a common practice in China, where the stature of a past master ...likely that they raised aprivate army than that they used any special boxing skills. [30] Vastestates ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Transformations of `emptiness

    indebted to him.(n26) Allthree also have been practitioners of Zen,(n27) and in their thought ...includedwithout losing our particularity in the dynamic structure of this positiveNothingness.(n30) ...

    Gregory K. Ornatowski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320672897.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    subject in which something 'other,' is completely Oneself." [26] Whereas Heidegger proposes an ...the logician to think It is One.' But the master would go on saying, 'Not One either!'" [30] This non...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Tsung-mis questions regarding the Confucian absolute

    Westvol. 30, no.4(October, 1980)P495-504 ---------------------------------------------------------------...example" (that is, explanation).(26) Tsung-mi's criticism of the Confucian ...

    Yun-hua Jan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322172907.html

  • Understanding Naagaarjunas Catuskoti

    considers this verse as an instance where the catu.sko.ti is used as a pedagogical device.[26] Staal...form alone, for instance, are: "Some persons are tormentors of themselves," and so on, [30] and"...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323472918.html

  • Vietnamese mode of self-reference

    understanding". [26] And perhaps, indeed,some such pre-conceptual self-understanding is precisely what Husserl...self-referential `mental term' [29] which, as it were,displays itself to itself. [30] It is, more ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325272931.html

  • Wei-wu-wei: Nondual action

    Tranquillity in disturbance means perfection. [26] Here "tranquillity in disturbance" (or "Peace-in-Strife" [...ts'an, states twice that the awakened mind transcends the duality of rest and nonrest, [30] echoing ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330872941.html

  • Where text meets flesh

    Moller's book.(26) The significance of the number of burns was explained to de Groot as ...pressed on his temples in order to lessen the pain.(30) If we imagine this procedure ...

    James A. Benn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332172948.html
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