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  • The Dawn of serenity: letter from Borobudur. (Indonesia)

    construction. It hides the real base or "hidden foot", which is decorated with 160 reliefs, ...

    Eiji Hattori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245172644.html

  • The Dharma of Emanuel Swedenborg: A Buddhist Perspective

    not entities flying and flowing out of nothing, nor abstract from real or actual substance and form, ...real, both individually (as we open to His influx) and collectively (as His heaven grows and ramifies...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245872649.html

  • The Dialectics of Nothingness

    highest-order species of immanence which, as Husserlwould have it, together, comprise the "real" ( ...that the mind itself serves as a manifest"form" (rupa) The real "obstruction" is our failure to ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250072651.html

  • Wang Yang-mings Philosophy in a Historical Perspective

    which is the actual work or the effective function performed to substantiate real fellowship-in-unity....

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251972663.html

  • The existential nature of Buddhist ultimates

    experience--what is the real nature of the "world?" and what is its destiny?) And the answer to ...

    Winston L. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252572667.html

  • The First Systematizations of Buddhist Thought in China

    Indian nor peculiarly Chinese. For most adepts, however, real as the trance may be, its reality is ...still real, not empty: this is the Prime Meaning. If even the spirit were empty, what would the ...

    Leon Hurvitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253072671.html

  • The Hidden Advantage of Tradition

    demonstrating the opposite, that the Real World is something utterly apart from the shared world of human...must be either real or illusory--a presupposition which Eliot had challenged in his graduate essay on ...

    Jeffry M. Perl and Andrew P. T

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260172688.html

  • The I Ching in the Shinto Thought

    the Age of the Gods, and maintained that the hexagrams of the I Ching were the real origin of Chinese ...pointed out, was that the Shinto of the I Ching did not have a real god, whereas Japanese Shinto was ...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    itself back to Tu-shun[g] (557-640) as its first patriarch, the real beginning came historically with Fa-...the (real) Suchness when Suchness 'foolishly' follows the activities of the (unreal, empty) ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html

  • The Impact of Early Buddhism on Hindu Thought

    forgiveness matter most.[19] To fall victim to anger is a sin. The real victory lies in victory over ...

    K. N. Upadhaya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261672698.html
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