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  • A Buddhist reading of Aquinas

    scholasticconcepts are not ultimately real, neither is the teaching of the Buddha tobe enthroned as an ...

    James L. Fredericks

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261772699.html

  • The Law of Karma and the Principle of Causation

    and most real sense created by us out of our dispositions and tendencies both to have desires and to ...

    Bruce R. Reichenbach

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265872713.html

  • The Logical Form of Catuskoti: A New Solution

    that the catu.sko.ti, by rejecting the four views, leads the Buddhists to the real. [26] In any case, ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html

  • The mind-only teaching of Ching-ying Hui-Yuan

    the true essence, and wrongly considers dharmas arising from itself as real.(7) ...absurdity, and should not be accepted. It is the real, cognitive mind which is called...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html

  • The No-self Theory

    times. Nor, says, Hume, do we have any idea of a self; for every real idea must be ...that this distinction lies at the heart of Hume's thesis and that Hume's real purpose...

    James Giles

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275772749.html

  • Klesa and Its Bearing On the Yoga Analysis of Mind

    . It is therefore important to lay bare the real nature of I-sense, to show that it is not the ...

    Anindita N. Balsev

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275972750.html

  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    of the cogito. Second, it leads us to understand that the real ego (man) is constituted by the ... which discloses the real meaning of the silence? To this question, Watsuji introduces the notion of...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html

  • The Ontology of the Prajnaparamita

    ultimately real,as the one and only standard of truth.The own-being of all separate things or dharmas...."(64) What keeps me apart from it, now, in me? Nothing real at all, since the self is a mere ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html

  • The Paradox of Causality in Mādhyamika

    was a monk in the monastery of Huang-po. Three times Lin-chi asked the Master: "What is the real ..., that we cannot derive the real nature of causal relations from the series of discrete cause-and-...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282172762.html

  • The Philosophy and Psychology of the Oriental Mandala

    experience that the real is the identity of sa^msaara and nirvaa.na, the pure unity without distinctions. ...

    Grace E. Cairns

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283272769.html
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