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  • Two Strains in Buddhist Causality

    to say, the experiential process is real but we demand to know (or to see) clearly the elements at ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322672912.html
  • Two Traditions of India -- Truth and Silence

    Accordingly, one should reject the frequent translation of satyakaamaa.h in this Upani.sad as "real ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322972914.html
  • Uses of Dialogues and Moral Understanding

    problems but more as topics for assessment in terms of criteria for ideally explicit real definitions of ...

    Cua, A. S.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323972922.html
  • Usnisa-siraskata in the early Buddha images of India

    determining the real sense of this term, one will have to take into careful consideration the ...

    Banerjea, Jitendra Nath

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324172923.html
  • Verses Delineating the Eight Consciousnesses

    characteristics of dharmas. For if we can distinguish what is real from what is unreal, if we can ... transposed substance has two modes: the real and the seeming. Real transposed substance refers to ...

    Tripitaka

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324972929.html
  • Who is Arguing about the Cat?

    thinking. "Who is arguing about the cat?" can be read as a rhetorical question pointing out the real ...

    Douglas K. Mikkelson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333272952.html
  • Two Paradigms of Humanistic Buddhist Movements

    the real events that are happening. His followers report that these teachings are very helpful... passes away one can see the real nature of the dhamma. He relates a story from a sutta about a monk...

    George D. Bond

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334072957.html
  • Wittgenstein and Naagaarjunas paradox

    mythical structure, "because certain words have the power to bring forth the ultimately real, they are ...without self-existence. (MK 22: 16) 4. To him, possessing compassion, who taught the real dharma ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html
  • The Moral Systems of Confucianiam And Buddhism

    you are to know clearly the real nature of all things P.435 in the universe, birth, old ...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334772962.html
  • Xunzi and the Confucian answer to Titanism

    on earth. Even though it is western Titanism that poses the real threat, I believe that it is ...

    Nicholas F. Gier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335272966.html