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  • Shinrans Response to Tendai

    multitudes of living beings by blessing them with the benefrt that is true and real.(6) In ...

    Alfred Bloom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304372845.html

  • The Understanding of Karma in Early Chan Buddhism

    have argued that it is only with the Southern tradition that we have the real beginnings of what we ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html

  • The use of paradox in uroboric philosophies

    attainment of quietude (ataraxia) by means of suspension of judgment concerning the real natures or virtues...-- mere concepts for helping us through sa^msaara; they have nothing to do with the real Buddha-Mind...

    John Visvader

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06305772851.html

  • Nondualism in Indian philosophy of language

    corresponds to something in the real world" will not necessarily incapacitate the S ā ṁkhya model. ...associating what seems to be one thought with one moment or phase, there is no real separation that we can...

    Ashok Aklujkar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311572862.html

  • Tibetan Buddhism and the resolution of grief

    real and that I too would have to die.As I lay there, thinking about death and about my own death, ...

    Robert Goss

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313872876.html

  • Toward a Buddhist social ethics:

    multinational corporations and internationalcapitalism, has failed to address the real problems facing ...

    Tavivat, Puntarigvivat

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315572888.html

  • Transcendence East and West

    ), the religious-like nationalism of Japan emphasized the present real: the emperor as God. [10] ...important than the individuals that enter into it -- or, if we adopt the east Asian perspective, more real...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320172893.html

  • Transformations in Buddhism in Tibet

    therefore have no real existence. Tantric experience was thus linked up with Buddhist Mahaayaana ...

    Kenneth Chen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320572896.html

  • Tsung-Mi and the single word awareness(chih)

    such proportions that there was a very real danger that the essence of its ...Tsung-mi writes, "'tranquil' refers to the invariable steadfastness of the real ...

    Peter N. Gregory

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321872905.html

  • Tthagata.

    and agato (tatha-lakkhanam agato), he who by the path of knowledge has come at the real ...has come at the real truth." Hence, in the Mahaparinibbana Sutta, ...

    Chalmers, Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322272908.html
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