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of thought. [21] It is evident why the technique of concentration is liable to abuse and ...
David Appelbaum and Ingrid Tur
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06315972891.html
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means in the face of the knowledge of the Buddha, the Bhagavan."(21)
The ...
John Ross Carter
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06320072892.html
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answered, "Rice, wheat, and bean," it is not as silly as one may think.[21] An alert mind will ...
Wing-Tsit Chan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06320372895.html
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ofthe Buddha?(n21)
Here, then, in both Hua-Yen and T'ien T' ai was a clear, positiveappreciation of ...
Gregory K. Ornatowski
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06320672897.html
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Harris, Dasein is "a relation, a gap, an in-between." [21] Dasein, thus, is the heart of the ...
John Steffney
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06321472901.html
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I, Q. 21, Art. 2):
Truth consists in the equation of mind and thing.... Now the ...
T. P. Kasulis
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06321572903.html
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the humble....(21)
Again, if these statements are taken for granted, then problems ...
Yun-hua Jan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06322172907.html
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naana but is the same as vij~naana itself. Therefore, Vasubandhu stated in the 21st kaarikaa that ...
Yoshifumi Ueda
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06322472910.html
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for the person to verbalize this fact; and so this is a verbal truth that is superior to silence. [21]...Not This'," Philosophy East and West, 21, no. 4 (Oct., 1961): 99-114.
28. History of lndian ...
Alex Wayman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06322972914.html
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touches; mental consciousness arises because of mind and mental objects.(21) The ...
Donald K. Swearer
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06323072915.html