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  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    women." [21] There is no way to get closer to reality by improving upon ordinary conventional truth. ... immediacy in general. 72. Symbolism, pp. 21 f. 73. PR, p. 105. 74. PR, p. 133. 75. PR, p. 188. ...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Whiteheads `actual entity and the Buddhas anaatman

    West 21,no.3(July 1971).(c)by The Uneversity Press of Hawaiip.303-315 -----------------------------...the passage of subjective forms. (21) The "objectively immortal" aspect, in turn, is...

    Kenneth K.Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332972950.html

  • William James and Yogaacaara philosophy

    Sensation.(21) James describes the unity that characterizes the stage of sensation or ...

    Miranda Shaw

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333872956.html

  • Wittgenstein and Naagaarjunas paradox

    way of 'correctly' identifying and naming necessarily private dharmas." [21] The Mahaayaanists held ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • Xunzi and the Confucian answer to Titanism

    perception of the pursuit of knowledge as an integral part of one's self-cultivation. [21] Please ...

    Nicholas F. Gier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335272966.html

  • Zeamis conception of freedom

    To train oneself in view of attaining an artistic rank is ... inappropriate."21 It might seem that ...

    Nagatomo, Shigenori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335372967.html

  • Zen and Ethics: Dogens Synthesis

    ·期刊原文Zen and Ethics: Dogen's Synthesis Douglas A.Fox Vol.21 No.1 1971.01 Pp.33-41 Philosophy East and West Copyright @ 1971 by Philosophy East and West ---------------------------------...

    Douglas A.Fox

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340272974.html

  • THE PROBLEMS OF THE AATYANTIKA IN KUEI-CHIS PPHV

    explicated in YCBh vols. 21,37, 52, 57, 67 without mentioning the names and theories...technical terms are borrowed by Kuei-chi from MS Mahaayaanasa^mgraha (摄大乘论 ),21 but he...

    Ah-yueh Yeh

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342672991.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    ）的《广录》，憨山全书尚未读毕，即叹道： 「此予心之所悦也」，遂决定做出世事。[21]　　这里所谓「出世事」即是指自己的生死大事，是否能了生脱死，或明心见性。也是太虚、印顺等人一直批判中国佛教发展...憨山老人梦游集?卷五十三》（台北，法尔出版社，1987），页2874。 　　[20] 同（18）Pei-yi Wu作，页68。 　　[21] 憨山：《憨山老人自序年谱实录》收于《憨山老人梦游集?卷五十三...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 宴坐寂不动，大千入毫发－唐人宴坐诗析论

    士大夫常见的生活。如王维常食蔬衣素，退朝以焚香独坐，坐禅诵经为主（注20）。裴休中年后不食荤血，斋戒屏欲，香炉贝典，不离斋中（注21）。宋之问在韶州谒慧能有诗云：「洗虑宾空寂，焚香结精誓，愿以有漏躯，...

    萧丽华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14182073060.html
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