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philosophy.
IIICandrakiirti (7th century), [18] representing the Praasa^ngika school of the ...
Robert F. Olson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06332872949.html
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of each other,"(18) or it is the nature of each being to be a potential for every ...
Kenneth K.Inada
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06332972950.html
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required for what we call awareness of it to occur.(18)
That is, the process ...
Miranda Shaw
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06333872956.html
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vapidness. [18]
Streng holds that there is a third structure of religious apprehension, the ...Middle Path. (MK 24: 18) [62]
p. 166
2. "Not caused by something else," "peaceful," "not ...
Tyson Anderson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06334372959.html
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sterminology,(18) which would cause one and the same ultimatereality to be viewed differently. Sot'ae-
...(May 1984):18-32; my "The Ethics of Won Buddhism: A Conceptual Analysisof the Moral System of Won ...
Bongkil Chung
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06334772962.html
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nothing more than a neutral order with physical energies in store for human utilization. [18]
Without ...chapter 10, 11, 14, 16, 18, 22, 24, and 26.
53. The Xunzi chap. i, trans. in ibid., p. 161. ...
Nicholas F. Gier
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06335272966.html
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to be achieved in each stage of an actor's lifelong training.18 Zeami places primary importance on "...
Nagatomo, Shigenori
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06335372967.html
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postulation, for it is "what makes the existence of anything possible." [18] Since there is no division of ...
Van Meter Ames
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06340472976.html
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determined that Vairocana taughtthe entire tradition.(18) The Ati-yoga is more concerned with ...
A. W. Barber
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06342372989.html
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二、检视憨山一生的行事风格 至目前为止,笔者搜集到中、英、日文皆有憨山的研究成果,[18]他们各有其研究焦点。如Sung-pengHsu集中于两个重点:憨山的生平及其思想。依憨山所居地将其生平...大乘佛教」的核心。可惜这种大乘佛教的悲怀、事行,正是明初佛教以来所失落,而在憨山一生的行事风格中再度开展。 [1] 太虚:〈怎样增高佛教在国民中的地位〉,收在印顺等编:《太虚大师全书》,第18册,(...
见晔法师
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/14181173050.html