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intelligible cause, together with its causality, is outside the series.15
This is. in effect, to...Notre Dame Press, 1977), pp. 15-40, 79-103. [Back]
55. Ibid., pp. 31-37. [Back]
...
Nagatomo, Shigenori
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06335372967.html
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"there is no need to realize truth" in a world which is mistaken.(15)
The ...
Louis Nordstrom
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06340372975.html
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[14] And Dewey has shown that in James's Principles of Psychology [15] the old subjective subject ...
Van Meter Ames
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06340472976.html
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identifieswith the universal mind."(15) Such an interpretation is atbest a partial truth, representing yet ...laws and religion."15) Claire Myers Owens, "Zen Buddhism" in Charles T. Tart ed., Transpersonal ...
Sandra A. Wawrytko
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06341372982.html
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by other scholars, this is probably a myth.(15) Frommy own research, I have found no solid ...
A. W. Barber
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06342372989.html
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Studing States
15 in the "svaparaartha" (自他利 )'s section of
BSBh. From which ...差别 (4) 成熟方便 (5)
能成熟补特伽罗 (6) 已成熟补特伽罗
15. BSBh, p.15 "sapta-sthaanaani---, (1...
Ah-yueh Yeh
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06342672991.html
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Buddha’s word: “Adhering is the root of suffering” (Majjhima Nikaya 15). How can you make use of this...
Xue Feng
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06343372993.html
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的时代,……从清末光、宣年间,直到民国初期这一阶段的佛教,正是接续晚明以来,传统佛教最为欢黑暗瓢窳陋的时代。」[14]那么号称晚明佛教为「新佛教」[15],或「佛教的复兴」[16]的「新」及「复兴」,...15] 荒木见悟:《佛教と阳明学》(东京,第三文明社,1979),页98。 [16] Chun-Fang Yu ,The Renewal of Buddhism in China :Chu-...
见晔法师
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/14181173050.html
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佛即是心」,念佛与念心同一性,其中「守心」五事,即楞伽传统。五事之中,道信特重「守一不移」(注15),坐禅依此到达身空心寂之境,有先「看净」,后摄空,终得定的次弟。这是后人「看净」然后「看心」一流的...
萧丽华
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/14182073060.html
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点。从西元 4 、 5 世纪开始以神性为主的历史阶段,到了 15 世纪之后,以理性为主的人本主义,乃至到了近代以来,当理性产生了种种前所未有的危机之后,本来认为将被理性所淘汰的宗教却于此时又有了复兴的...2001年7月。
15、 潘尼卡着,王志成、思竹译:《宗教内对话》,北京:宗教文化出版社, ...
见达 ( 台湾中台禅寺)
|世界佛教论坛论文|
http://www.fjdh.cn/wumin/2009/04/16062973197.html