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omitted hundreds" in the fifth century, commencing in A.D. 89, of the ...
Fleet, J.F.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06152472311.html
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23. Ibid., pp. 89-107. On pp. 99-100 she cites "bound to become" from Majjhima-nikaaya, i.104, ...
Teresina Rowell Havens
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06154472327.html
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distinctions (p.89). In most of these interpretations he leans heavily on Hou Wai-lu, a leading ...
Wing-Tsit Chan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06162172355.html
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89-90, 94, 132).
P41 and the lines between the two are somewhat indistinct in the texts that ...
Dilworth, David
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06165272366.html
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peaks and troughs, begins its course through human history. (Pp. 89-90)
The Buddha, of course, was ...
Robert C. Neville
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06172872392.html
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[6]
On pages 89-90, Mistry once again fails to understand the text. In order to show that "the ...
Robert G. Morrison
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06194472478.html
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p89
I interpret Whitehead's...
Gu, Linyu
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06195072484.html
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op. cit., p. 89 and p. 98, note 12), are: `Sa^mkara, `Sriivatsaa^nka. Bhaaskara, Vaacaspati. Nakamura...
Daniel H. H. Ingalls
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06202672508.html
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bhikkhunis (Bartholomeusz 1994:186-89), full ordination forwomen in the Theravada tradition is still not ...
Nirmala S. Salgado
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06205372527.html
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reinforced Confucian teachings, teachings that remain focused on the relation of person
p.89
...
Rodney L. Taylor
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06292472799.html