大念住经:身随观—正知
大念住经:身随观—正知
再者,诸比丘!比丘向前(走)、返回(走),成为全知者;
[3] “Furthermore, monks, when going forward & returning, he makes himself fully alert;
看前面时,看旁边时,成为全知者;弯曲时,伸出时,成为全知者;
when looking toward & looking away, he makes himself fully alert; when bending & extending his limbs, he makes himself fully alert;
携带僧伽梨衣及鉢及衣时,成为全知者;
when carrying his outer cloak, his upper robe & his bowl, he makes himself fully alert;
吃、喝、嚼、尝时,成为全知者;
when eating, drinking, chewing, & savoring, he makes himself fully alert;
大便、小便时,成为全知者;
when urinating & defecating, he makes himself fully alert;
去、站、坐、睡、醒、语、默时,成为全知者。
when walking, standing, sitting, falling asleep, waking up, talking, & remaining silent, he makes himself fully alert.
这样在身内随观身而住(等),…
“In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.
诸比丘!就这样比丘在身随观身而住。
monks, this is how a monk remains focused on the body in & of itself.
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