您现在的位置:佛教导航>> 五明研究>> 内明>> 南传>>正文内容

大念住经:身随观—九种墓地观

       

发布时间:2013年05月15日
来源:   作者:
人关注  打印  转发  投稿

返回目录

大念住经:身随观—九种墓地观

 

  ﹝身随观—九种墓地观之一﹞

  再者,诸比丘!譬如比丘应该看丢弃在墓地的尸体:

  [6] “Furthermore, monks, as if he were to see a corpse cast away in a charnel ground --

  死一日,或死二日,或死三日,膨胀,乌青,生脓;

  one day, two days, three days dead -- bloated, livid, & festering,

  他这样对这身体一起联想:『(我)这身体也是这样,未来会变成这样。』

  he applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate’

  这样在身内随观身而住(等),…

  “In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.

  诸比丘!就这样比丘在身随观身而住。

  This is how a monk remains focused on the body in & of itself.

  ﹝身随观—九种墓地观之二﹞

  再者,诸比丘!譬如比丘应该看丢弃在墓地的尸体:

  “Or again, monks, as if he were to see a corpse cast away in a charnel ground,

  被乌鸦啄,或被鹰啄,或被秃鹫啄,

  picked at by crows, vultures, & hawks,

  或被苍鹫啄,或被狗咬,或被老虎咬,

  by hyenas, dogs, tigers,

  或被豹咬,或被狐狼咬,或被种种小生物咬;

  leopards, jackals, and various other creatures;

  他这样对这身体一起联想:『(我)这身体也是这样,未来会变成这样。』

  He applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate.’

  这样在身内随观身而住(等),…

  “In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.

  诸比丘!就这样比丘在身随观身而住。

  monks, this is how a monk remains focused on the body in & of itself.

  ﹝身随观—九种墓地观之三﹞

  再者,诸比丘!譬如比丘应该看丢弃在墓地的尸体:

  “Or again, monks, as if he were to see a corpse cast away in a charnel ground,

  (被)筋连结的骨链,有肉有血;…

  a skeleton smeared with flesh & blood, connected with tendons...

  ﹝身随观—九种墓地观之四﹞

  (被)筋连结的骨链,无肉、有血涂布;…

  a fleshless skeleton smeared with blood, connected with tendons...

  ﹝身随观—九种墓地观之五﹞

  (被)筋连结的骨链,无肉无血;…

  a skeleton without flesh or blood, connected with tendons...

  ﹝身随观—九种墓地观之六﹞

  没有连结的骨头,散乱在四方、四隅,手骨在另一处,

  bones detached from their tendons, scattered in all directions -- here a hand bone,

  足骨在另一处,足踝(ㄏㄨㄞˊ)骨在另一处,小腿骨在另一处,大腿骨在另一处,

  there a foot bone, here a shin bone, there a thigh bone, here a hip bone,

  髋骨在另一处,肋骨在另一处,嵴椎骨在另一处,肩骨在另一处,

  there a back bone, here a rib, there a chest bone, here a shoulder bone,

  颈骨在另一处,颚骨在另一处,牙齿在另一处,头颅在另一处,

  there a neck bone, here a jaw bone, there a tooth, here a skull,

  他这样对这身体一起联想:『(我)这身体也是这样,未来会变成这样。』

  He applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate.’

  这样在身内随观身而住(等),…

  “In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.

  诸比丘!就这样比丘在身随观身而住。

  This is how a monk remains focused on the body in & of itself.

  ﹝身随观—九种墓地观之七﹞

  再者,诸比丘!譬如比丘应该看丢弃在墓地的尸体:

  “Or again, as if he were to see a corpse cast away in a charnel ground,

  骨头是白的,像螺的颜色,…

  the bones whitened, somewhat like the color of shells...

  ﹝身随观—九种墓地观之八﹞

  过了一年后,骨头溷杂泥土,…

  piled up, more than a year old...

  ﹝身随观—九种墓地观之九﹞

  骨头腐败,生成粉末;

  decomposed into a powder:

  他这样对这身体一起联想:『(我)这身体也是这样,未来会变成这样。』

  He applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate.’

  这样在身内随观身而住;或在身外,在身随观身而住;

  “In this way he remains focused internally on the body in & of itself, or externally on the body in & of itself,

  或在身内及身外,在身随观身而住。

  or both internally & externally on the body in & of itself.

  在身随观集法而住;或在身随观灭法而住;

  Or he remains focused on the phenomenon of origination with regard to the body, on the phenomenon of passing away with regard to the body,

  或在身随观集法及(随观)灭法而住;

  or on the phenomenon of origination & passing away with regard to the body.

  或『身存在』的念现起,

  Or his mindfulness that ‘There is a body’

  这样直到浸入智、浸入忆念为止,他无依止而住,并且在世间一无所取。

  is maintained to the extent of knowledge & remembrance. And he remains independent, unsustained by (not clinging to) anything in the world.

  诸比丘!就这样比丘在身随观身而住。

  This is how a monk remains focused on the body in & of itself.

返回目录

欢迎投稿:307187592@qq.com news@fjdh.com


QQ:437786417 307187592           在线投稿

------------------------------ 权 益 申 明 -----------------------------
1.所有在佛教导航转载的第三方来源稿件,均符合国家相关法律/政策、各级佛教主管部门规定以及和谐社会公序良俗,除了注明其来源和原始作者外,佛教导航会高度重视和尊重其原始来源的知识产权和著作权诉求。但是,佛教导航不对其关键事实的真实性负责,读者如有疑问请自行核实。另外,佛教导航对其观点的正确性持有审慎和保留态度,同时欢迎读者对第三方来源稿件的观点正确性提出批评;
2.佛教导航欢迎广大读者踊跃投稿,佛教导航将优先发布高质量的稿件,如果有必要,在不破坏关键事实和中心思想的前提下,佛教导航将会对原始稿件做适当润色和修饰,并主动联系作者确认修改稿后,才会正式发布。如果作者希望披露自己的联系方式和个人简单背景资料,佛教导航会尽量满足您的需求;
3.文章来源注明“佛教导航”的文章,为本站编辑组原创文章,其版权归佛教导航所有。欢迎非营利性电子刊物、网站转载,但须清楚注明来源“佛教导航”或作者“佛教导航”。
  • 还没有任何项目!
  • 佛教导航@1999- 2011 Fjdh.com 苏ICP备12040789号-2