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  • Approaching the numinous Rudolf Otto and Tibetan tantra

    at all,"(41) When emptiness is realized directly, however, all fear is dispelled ... of the truth, the nature of things.(45) Regarding miracles, it is ...

    anonimity

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382571908.html

  • Causality: Eternal or Momentary?

    and mode of action.[41] Thus, a whirling firebrand gives the impression of a circle of fire, but it ...particular form' and not the negation of its existence"[45]--which sounds suspiciously like the `SV ...

    Winston L. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070772020.html

  • Chan, Taoism, and Wittgenstein

    enlightenment.[41] This sudden disappearance of the enlightened person's alleged problem is often compared by ...is followed. And for the early Wittgenstein, such a reality is referred to as "the mystical."[45] ...

    Thomas T. Tominaga

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072472032.html

  • Chinese Intuitionism: A Reply to Feigl on Intuition[*]

    invited him to come to the city and stay about two weeks. Tai-tien p.41 is a man who looks with ...objects of consciousness. p.45 4. The universe is an integration of which man is the mind or the...

    Carsun Chang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06073972044.html

  • Dependent origination and the dual-nature of the Japanese Aesthetic

    always find ourselves in the paradoxical situation ofbeing simultaneously alone with others". [41] For ... the vision associated withdependent origination can engender feelings of "helplessness" [45] and"...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html

  • Sivas Self-Recognition and The Problem of Interpretation

    correlative properties. [41] Derrida's move is to radicalize this conception of the systematicity of ...language as constituted through difference and deferral. [45] While Derrida is cognizant of the ...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html

  • DERRIDA & THE DECENTERED UNIVERSE OF CHAN/ZEN BUDDHISM

    center is empty."(41) Barthes proceeds to demonstrate the manner in which the interior decorating of a ...spectacle: the puppet, the manipulator, the vociferant."(45) In this context, Burch asserts that the "...

    STEVE ODIN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084772090.html

  • Dharmamegha samaadhi: Comments on Yogasuutra IV, 29

    varamabhaavika vi`se.samaya). T. R. V. Murti [41] refers to Candrakiirti's attempt in his ...briefly explains the term: dharmameghaa ayam karma^ny abhij~naa' karma.naam avyaaghaataat [45] -- ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090172100.html

  • Dimensions of Indian Buddhism

    doctrines, aimed at the transcendence of time and space",[41] there are elements in the hagiographical ...things)' (sarva-dharma-sunyata-pravegah)[45]. Here the suutra binds various dimensions of Indian ...

    Jan Yun Huan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091272109.html

  • Don Cupitt: Christian Buddhist?

    nothing'.(41) A person's life has no meaning or coherent structure save that which ... locationist way of thinking which perpetuates suffering'.(45) Although this...

    Gregory Spearritt

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093272124.html
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