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  • Mahavira and the Buddha

    dates of the Nirvanas of the Buddha and of Mahavira, as 484 and 477 B.C. But it ...uncertain is the date 483 or 484 B.C. for the Nirvana. From a very different point of view the ...

    A. Berriedale Keith

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06145472290.html

  • Samkaras Arguments Against the Buddhist

    Buddhists in his Brahma-suutra-bhaa.sya with those he uses in commenting on the B.rhadaara.nyaka Upani.sad...., XVIII (1894), 225-229. (B) There must be at least two generations between `Sa^mkara and Vaacaspati...

    Daniel H. H. Ingalls

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06202672508.html

  • Sandhabhasa

    1323 B.S. - 1916 A.D. 2. Once the reading is bhasa. 3. "Pandit Haraprasad Shastri came ...dharmadvayam sandhaya mayedam uktam.-Lankavatara, ed. B. Nanjio, Kyoto, 1923, p. 143. ...

    Vidhushekhara Bhattacharya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06202872510.html

  • The evolution of Buddhist systematics

    circa 566-circa 486 B.C.) alone seems to have presented his teachings systematically,...very start of his career as a religious teacher, around 531 B.C., he embodied ...

    Jose Pereira and Francis Tiso

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252272665.html

  • The first argument for Sarvastivada

    is present, then the seen state of mind must be real in some non-present mode. [B 1] It is ...aside; (iv) greed leads to future suffering. [B 2] All these four clauses in ...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252972670.html

  • Transformation of Buddhism in China

    make Confucius[a] (551-479 B.C.) a god had died out. The teachings of Lao Tzu[b] (6th century B.C.) and Chuang Tzu[c] (between 399 and 295 B.C.) were going on strong in both the philosophical and the...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320372895.html

  • Who is Arguing about the Cat?

    Who can save the cat?'"Dōgen, Shōbōgenzō Zuimonki, 1.6 [1] Zen Buddhism has often been attacked as ...commentary on the Nan-ch'üan story is embedded in section 1.6 of the Shōbōgenzō Zuimonki, we should actually...

    Douglas K. Mikkelson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333272952.html

  • 关于“天人合一”思想的再思考

    只有创造性才是真正的知识的源。在《诗辨》中雪莱指控工业革命将人们引上贪财、自私、愚昧的道路。《外国文学评论》，1993年第一期，页45b。 　　郑敏先生接下去在下面又写道： 　　从 17世纪到19...以为人类万能，自我膨胀……使人类在愚蠢的谋财过程中大量伤害了自然，今天我们已看到人和自然间的文本的关系，人的存在因自然受伤也面临危机。《外国文学评论》，1993年第一期，页47b—48a。 　　这些...

    季羡林

    |五明研究|

    http://www.fjdh.cn/wumin/2009/10/09044891618.html

  • 吐鲁番出土IB4672号回鹘文木杵文书研究

    603;)ŋridɛk kysɛnʧik kørtlɛ jaruq 3. t(ɛ)ŋri bøg[y... toʃʁurup keniŋɛ burχan jirtinʧydɛ b(ɛ)lgyrmɛkim(i)z bolzun·...

    李树辉

    |五明研究|

    http://www.fjdh.cn/wumin/2010/01/22054097094.html

  • ‘不由经教’与‘由教悟宗’

    是菩提树，心如明镜台。时时勤拂试，勿使有尘埃。’【《坛经》，《大正藏》卷四八，348b。】　神秀的禅偈，注重不间断的修行，包括阅读佛经，从经文中寻求解脱之路。而慧能的禅偈则与此相反，&...夫参玄大士，与义学不同，顿开一性之门，直出万机之路。’【《汾阳语录》卷下，《大正藏》卷四七，619b。】　禅师们对讲说经教的‘座主’充满了讽喻之词。如亮座主&...

    楼宇烈

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/23192739236.html
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