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  • Interpersonal Relations And Suicide Ideation In China

    a newspaper survey from anational sample of 1,433 Chinese individuals from 29 provinces,...difference in the number ofresponses from each area. Details of the response distributions from the 29...

    Zhang J; Jin S

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06121272233.html
  • Language And Truth In Hua-Yen Buddhism

    enlightenment. In this context of the discussion of enlightenment,Hua-yen Buddhists p.29 ...quiescence(chi(ar)).(29) Fa-tsang refers to theexperience as the awareness of identity or "...

    Dale Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142372268.html
  • Modifications of The Karma Doctrine

    way Krsna in the Mahabharata, iv, 20, 7-29, is not led to believe that her present ...the code (v, 166; ix, 29) and in the epic, a woman's future fate is that of her husband if ...

    E.WASHBURN HOPKINS.

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    http://www.fjdh.cn/wumin/2009/04/06152672313.html
  • One is Allow Translation and Analysis of the Hsin-hsin ming

    remember. 29) Vacuous,enlightened, self-illumined, Power of the mind is not exerted. Thought ... (29) With non-being there is being. If not so - Do not hold on to it. p....

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174372402.html
  • Problematics of the Buddhist nature of self

    29 no. 2April 1979p. 141-158(C) by the University of Hawaii Press ----------------------------------... at the State University of New York, Buffalo. Philosophy East and West 29, no. 2,...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184172437.html
  • Addiction, Spirituality, And Politics

    fried chicken and potato salad" (Williams, 1992,p.29). They arrived carrying banners declaring their ... to takecontrol of your lives" (p. 29). one by one, as people slowly came out ofthe projects, they ...

    Morell C

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185472444.html
  • Taixu: To Renew Buddhism and Save the Modern World

    emerged from his seclusion in 1917 at the age of 29, the basic foundations of his thought had been ...of Taixu's writings,[29] there is still the possibility that further research would refute or modify ...

    Justin R. Ritzinger

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    http://www.fjdh.cn/wumin/2009/04/06221572576.html
  • The Hsie Tsung Chi

    Tathaagata.[29]This 'knowing' is knowing that the Mind is tranquil and empty;This 'seeing' is seeing one's ...study of Shen-hui in 'Biographie du Maitre Chen-houei du Ho-tso', Journal Asiatique 239 (1951), 29-68....

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260772692.html
  • The I Ching in the Shinto Thought

    and Yoshida Shinto. New Ise Shinto is characterized by its strong association with the I Ching. [29...popularizing the explanation of a Shinto prayer. According to tradition, the legendary emperor, Sui'nin (29 ...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html
  • The Logic of the Illogical: Zen and Hegel

    January, 1955)pp. 19-29Copyright 1955 by University of Hawaii PressHawaii, USA -----------------------... p. 29 Nishida's key concept is Nothing. Again, Hegelian dialectic is progressive and always ...

    Ha Tai Kim

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270372716.html