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century B.C. and flourished for the next several centuries.
Since most of Nietzsche's judgments ..., claimed Nietzsche, and thus we have "the Christian type:
or the perfect bigot." [23]
C. The ...
A. M. Frazier
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Sculpture. By S.C. Bosch reitz; N.Y.. 1916, p.9, No.33. The word "creamy" as used here, is a color ... of Fine Arts, 27. 328.+++ Freer Gallery of Art, Washington, D.C. ++++ Prince Li's Museum, ...
Artibus Asiae
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as D. C. Lau explains, courage is not just a state of heightened tension in the body in which ..., and qi empowers li.
Now, let me turn to another issue discussed by A. C. Graham. In his Disputers...
Peimin Ni
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http://www.fjdh.cn/wumin/2009/04/21315271848.html
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encounter of Eastern and Western societies," and refers to the ideas of Arnold Toynbee, F. S. C. ...the journey of a party of Chinese monks in the fifth century c.e. to "Fu-sang," taken to be America,...
Carl T. Jackson. Westport
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Philosophy East and West
Volume 43, Number 4(October 1993)
Pp.649-673
(C) by University of Hawaii ...
C. The Two forms and Three forms of Truth. In thus
making nonattachment the ...
Ming-Wood Liu
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Ibid., vol. 8, no. 221, ch. 76; p.
121a11-c2.
9) T222: Kuang-tsan ching....lo-mi ching. Ibid., vol. 8, no. 223, chs.
75-76; pp. 385c5-386b6.
...
Shogo Watanabe
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29, no.4 (october, 1979)
(c) by the University Press of Hawaii
p.491-499
-----------------.... C. I. Lewis claimed that a
priori truths, such as the propositions of logic and
...
Mark Siderits
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(5)`Taisho` 46, 647c. The translation is taken, with some slight modifications, ... (12) `Taisho` 46, 646c.
p.159 Question: As the conditioned and ...
Heng-ching Shih
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century B.C. in India was held to be immanent in him. Let us see dhamma as religion, ...Davids, Sakya, p. 401ff.; B.C. Law Hist. Paali Lit.i, p.303ff.; E.J. Thomas,Hist.Bud. Thought,...
I.B.Horner
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HISTORY OF THE SVAATANTRIKAS Bhaavaviveka(490-570 C.E.) , or Bhavya (Tib. ...Svaatantrika-Maadhyamaka school, lived from 705-762 C.E. and played a great role in the ...
Nathan Katz
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http://www.fjdh.cn/wumin/2009/04/21380871898.html