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  • Vietnamese mode of self-reference

    this sense: it has not even the meaning of being unmeant or unmeanable ... [34] And we find here a...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325272931.html

  • Wei-wu-wei: Nondual action

    , a recipient, a gift; also no reward of his giving." [34] Such "giving Of no-giving" (as it might ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330872941.html

  • Attaa, Nirattaa, and Anattaa in the early Buddhist literature

    43-45 (PTS,London, 1894) (2) Ibid XXXV, 34-38 (3) Ibid, p.15, XXXV, 23 (4...is destroyed together with the body. The Ekaccasassatavaadins (34) believed the ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06331472944.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    -addiction (anabhinive`sa) [34] Such a program aims at the elimination of a mode of experience, ... p. 30. 47. AP, p. 219. 48. AP, p. 13 (condensed). 49. AP, pp. 34f. 50. AP, pp. 37f. 51. AP, p....

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Wittgenstein and Naagaarjunas paradox

    the various objects to which the different words refer." [34] But the Abhidharmists had listed from ... West 34, no. 4 (October 1984). I suspect, however, that such unadorned phrasing might give Streng ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • Zeamis conception of freedom

    Yuasa, as the process of "subjectivization" [shutaika o] of the body.34 We have seen this to be the ...

    Nagatomo, Shigenori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335372967.html

  • Zen and Ethics: Dogens Synthesis

    Dharma." p.34 In any case, the purpose of the present paper is to takeone section of this work...

    Douglas A.Fox

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340272974.html

  • Zen and Pragmatism

    way different from the people." [34] Clearly his lack of difference was not a lack but a feat. ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340472976.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    ……山野自愧为法门弃物，生无补于世，而忧法之心，如出诸己。」[34]憨山虽然自愧为法门弃物，但仍恒忧法门寥落，而他忧心法门寥落之现象为何？ 「今入在法门为僧者竟不知佛是何人，亦不知己为何事，不知为何舍...老人梦游集?卷二》（台北，法尔出版社，1987），页85。 　　[33] 憨山：《憨山老人梦游集?卷三》（台北，法尔出版社，1987），页147。 　　[34] 憨山：《憨山老人梦游集?卷十》（台北，...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 宴坐寂不动，大千入毫发－唐人宴坐诗析论

    秋日过鸿举法师院便送归江陵序＞已云：「近古以降，释子以诗闻于世者相踵，因定而得境，故翛然以清」（注33），《竹坡诗话》评此类诗亦云：「幽深清远，自有林下一种风流」（注34）唐代美学艺术之「清远」一类，在...

    萧丽华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14182073060.html
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