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  • Where text meets flesh

    s and the fact that he saw only one monk with eighteen burns on his head.(25...

    James A. Benn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332172948.html

  • Whiteheads Differences from Buddhism

    ·期刊原文Whitehead's Differences from BuddhismBy Hartshorne, CharlesPhilosophy East & WestV. 25 (1975)pp. 407-413Copyright 1975 by University of Hawaii PressHawaii, USA ---------------------------...

    Hartshorne, Charles

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333072951.html

  • Wittgenstein and Naagaarjunas paradox

    are "empty." They are, in Wittgenstein's terms, "illustrated turns of speech." [25] But this does ...Buddhism, p. 36. 41. Ives Waldo, "Naagaarjuna and Analytic Philosophy, "Philosophy East and West 25, no...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • The Moral Systems of Confucianiam And Buddhism

    distinction betweengood and evil. 2. When the will becomes active, however, sucha distinction exisls."(25...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334772962.html

  • Xunzi and the Confucian answer to Titanism

    prevent flooding. [25] III. Machle believes that the view of Xunzi as a prototechnologist is ..."being sage, p. 144 to be unfathomable, is called 'divinity'" (7b25). In another article, [...

    Nicholas F. Gier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335272966.html

  • Zeamis conception of freedom

    "style with a subject." At first, a beginning actor learns to "imitate thoroughly his master,"25 and...

    Nagatomo, Shigenori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335372967.html

  • Zen and American Philosophy

    A Reply to Hu Shih," ibid., 25-46. p. 309 mediate experience in the familiar pattern, ...connect them, to yield a meaning, the knowledge and feeling of the reader are the real determinant."[25]...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335872971.html

  • Zen and Western Psychotherapy

    Britannica, Inc., 1952), 246-47, 253; pp. 124-25, 128. The means by which the "evil" steed is...Freudcondemns the concepts of freedom and choice as"unscientific,"(25) even though he himself ...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06341372982.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    生死大事念兹在兹，或许我们可从其对世间人事之看法，找出蛛丝马迹。他曾经对一位无生录禅人开示，说到： 「三界牢狱，四生桎梏，大火所烧，生死险宅，何由能湿猛焰离众苦，至无畏处耶？」[25]又云： 「学道人：...法尔出版社，1987），页900。 　　[24] 憨山：《憨山老人梦游集?卷十三》（台北，法尔出版社，1987），页639。 　　[25] 憨山：《憨山老人梦游集?卷二》（台北，法尔出版社，1987），...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 宴坐寂不动，大千入毫发－唐人宴坐诗析论

    25）。　　在魏晋玄风流行下，大乘般若学依附玄学，《维摩经》也因此得以大规模宣扬，江东支遁、宋吴兴法瑶、僧瑾等，讲论《维摩经》皆一时之盛。维摩居士形象同时成为东晋以来文士玄谈名理，朝隐、中隐的象征。　　...

    萧丽华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14182073060.html
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