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  • 蕴处界三概念之分析研究

    29， p.22上。　　39.参阅瑜伽师地论第三，大正30， p.293下。　　118页　　存在。　　关于「无为法」的种类，各派说法不同，巴利佛教只主张「　　涅盘」而没有「无为」，说一切有部提出「择灭...

    张瑞良

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01083071290.html

  • 印光大师——儒佛会通的净宗始祖

    者」，则无力承担此大家当！[注118]印师认为求出家者，首先要真发自利利他之大菩提心，其次要有过人之天资。必须具备这两个条件，方可剃度[注l19]。可叹举世滔滔，「上士如麟角，下士如牛毛」[注120]...240。　　[117] 同前注，页381。　　[118] 同前注，页45。　　[119] 同前注。　　[120] 同前注。　　[121] 同注1，页2714。　　[122] 同注3，页82。　　[...

    陈秀慧

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01093271357.html

  • A Chinese Buddhist Water Vessel and Its Indian Prototype

    Western World, London, n. dl, Vol. II, p.118, and p.136, note 2.+ Beal, S., Buddhist Records of the...

    Artibus Asiae

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21303271824.html

  • A History of Religious Ideas

    , and the imputed importance of Joachim of Fiore, 3, 118-21). But it is equally true that Eliade has...

    Mircea Eliade

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21312371828.html

  • A THEORY OF ORIENTAL AESTHETICS: A PROLEGOMENON

    be empirically and rationally bounded, and P.118 ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21375471889.html

  • Amaravati: Buddhist Sculpture from the Great Stupa

    ·期刊原文 Amaravati: Buddhist Sculpture from the Great Stupa Reeviewed by Robert L. Brown TThe Journal of the American Oriental Society VVol.118 No.2 AApril-June 1998 ...

    Robert L. Brown

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21380271894.html

  • Antiquity of Tantricism

    Madras University). 4. J.A.S.B., vol. iv, p. 628. p. 118 ...

    Chintaharan Chakravarti

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21381671903.html

  • Apophatic and kataphatic discourse in Mahaayaana: A Chinese view

    imagination of P118 the unreal (abhuutaparikalpa: hsu-...

    Robert M. Gimello

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382071905.html

  • Causality: Eternal or Momentary?

    a crucial point, since, so far as the Vedaanta p.118 and Buddhism are concerned, it bears on the ...

    Winston L. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070772020.html

  • Chang Tsais Theory of Mind and Its Metaphysical Basis [*]

    Neng 慧能 (638-713). p. 118 and ideas and yet can transcend them all. This concept of the Ch'ans comes...

    Tang Chun-I [1]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072672034.html
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