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彼心亦不成。入定不成故,不得所缘及行相故,为不善无记非理故,应与善根相应故[58]由所依离不成故。有譬喻故,又遍行性中不如是故。[59] 为善不善无记皆非理故,此亦不成。 复次有执色及心相续而起是诸法...定此识复生。 [58]唐译此句与上句颠倒,且多应有想受现行过故等五句,合前后共十二因也。 [59]唐译此句作如非遍行此不有故,与藏本造句相反。 [60]原文作dgra-bcom-pa.,为梵语...
吕澂
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/08410471716.html
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故,不得所缘及行相故,为不善无记非理故,应与善 根相应故(注 58)由所依离不成故。有譬喻故,又遍行性中 不如是故。(注 59) 为善不善无记皆非理故,此亦不成。 复次有执色及心相续而起是诸法... (注 57)唐译此句作又非出定此识复生。 (注 58)唐译此句与上句颠倒,且多应有想受现行过故等五 句,合前后共十二因也。 (注 59)唐译此句作如非遍行此不有故,与藏本造句相反。 (注 ...
吕澂
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/08410471717.html
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Chinese Philosophy
Vo.24 1997 PP. 59-73
Copyright @ 1997 by Dialogue Publising Company, Honolulu, ...PP.59
The similarities between William Blake's philosophicalsystem and that of Buddhism (...
MARK S. FERRARA
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06071372025.html
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beyond the problems associated with vocational training (Weil 1956, p. 496; Weil 1987c, p. 59). Weil ...48-59).
Weil believed that the crucial requirement for going beyond a mediocre life is to ...
Ann Pirruccello
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06150072294.html
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uvaca 'spoke words,' 1. 59; vakyam abravit 'spoke the word,' 4. 3; vacanam cedam uvaca '...verbal for ms occur: supet, 4. 59 ; sisincire for sisincuh 8. 26; nisidatuh for ...
Sen, Sukumar
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06172772391.html
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WestVolume 40, no. 11990 JanuaryP.59-72(C) by University of Hawaii Press
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P.59
...
Victor Mansfield
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06191572457.html
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mystery' (see p.59, note3). Max Muller takes the term to mean 'hidden saying' on ...other cases in the Sadharmapundarika (see pp. 60, 199, 233, 59).
Now, the ...
Vidhushekhara Bhattacharya
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06202872510.html
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approach to define ethics in public administration (p. 59). He defined regime values as... * These values can be discovered in the public law of the regime (p. 59). ...
Thomas D. Lynch; Richard Omdal
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06203572514.html
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person rendering help to oneself, one'sfamily, one's state, and the world (K.59). Dogen and ...samadhi, prajna, and sila ofone's original nature manifest in trying situations (K.59-60). ...
Bongkil Chung
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06334772962.html
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58] 他做了皇帝后,当时的长安城有各地「自远而至者万千人」的儒生。[59] 他也用儒生马岱、古成诜等参与机要。这些儒生多承袭东汉旧式经学,重礼法、灾异、训诂、谶纬,不喜玄学,所以古成诜听到京兆韦高...1968),193~195。 [58] 《晋书.姚兴载记》,2975。 [59] 「天水姜龛、东平淳于岐、冯翊郭高等皆耆儒硕德,经明行修,各门徒数百,教授长安, 诸生自远而至者万千人。兴每于听政之暇,...
周伯戡
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/19391673989.html