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  • The Moral Systems of Confucianiam And Buddhism

    endless factional, bloody wranglings.(11) Sot'aesan,accepting the truthful tenets of the three ...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334772962.html

  • Xunzi and the Confucian answer to Titanism

    zhi ren)." [11] The literal meaning of zhi ren, according to Machle, is "he who has arrived" or...chapter 10, 11, 14, 16, 18, 22, 24, and 26. 53. The Xunzi chap. i, trans. in ibid., p. 161. ...

    Nicholas F. Gier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335272966.html

  • Zen and American Philosophy

    self-containing and leans on nothing."[11] Dewey would say the same. III. BLENDING ZEN WITH ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335872971.html

  • Zen and karman

    that "There is nothing at all."(11) Because karman creates the world in the sense of ...

    Louis Nordstrom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340372975.html

  • Zen and Pragmatism

    to be confined within conceptualization," since "Zen is what makes conceptualization possible." [11]...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340472976.html

  • Zen And Taoism Common And Uncommon Grounds

    astonishing speed."(11) On the Zen or Buddhist side, a different analysis on theglimpse of reality ...

    Kenneth Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340972979.html

  • Zhuangzi and Nagarjuna on the Truth of No Truth

    MMK 23:11). We distinguish between good and bad because we want to affirm one and reject the other, ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342072987.html

  • The Unifying of Rdzogs Pa Chen Po and Chan

    study.(10)According to legend, Mo ho yen was the Chinese representativeat the debate of Lhasa.(11...

    A. W. Barber

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342372989.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    ，以人类为本的「人间佛教」。[10]主张 「从人而发心修菩萨行，由学菩萨行圆满而成佛。……修菩萨行的，应该作利益人类的事业，传播法音，在不离世事，不离众生的原则下，净化自己，觉悟自己。」[11]　　p...」与印顺「人间佛教」之比较，可参考江灿腾：「论印顺法师与太虚大师对『人间佛教』诠释各异的原因」《现代中国佛教思想论集》（一）（台北，新文丰出版社，1990），页121---172。 　　[11] 同（...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 宴坐寂不动，大千入毫发－唐人宴坐诗析论

    「半行半坐三昧」，至如「非行非坐」则坐禅与行为已一体化（注11）。　　以上为达摩以前的禅法，一般统称为渐修的禅，达摩悟心成佛的教法始为「顿门」。达摩传法以《楞伽经》付二祖。此后至五祖为止，皆奉此经。...

    萧丽华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14182073060.html
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