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  • Beyond good and evil－－ A Buddhist critique of Nietzsche

    go and falling into a void. p. 41 Beyond good and evil? A Buddhist critique of Nietzsche Asian ... as if everything were in vain. (WP 55) As with the adolescent forging an independent identity, ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21344771852.html

  • Causality: Eternal or Momentary?

    and mode of action.[41] Thus, a whirling firebrand gives the impression of a circle of fire, but it ...appertains specifically to each object envisaged by it."[55] In view of another statement about the "...

    Winston L. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070772020.html

  • Human insufficiency in Shinran and Kierkegaard

    achieve its task of overcomingdespair. [41] In religious existence, self-relational activity begins...nullifying or eradicating his defilements. . . '. [55] While the person is different from Amida, the...

    Joel R. Smith

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113872211.html

  • Identity and the unity of experience: A critique of Nishidas theory

    of particulars and totality[41]. Of special interest to our study of Nishida is Heraclitus's theory ...existence. (15.10) [55] Nagarjuna thus reaffirms the Buddha's critique that the 'extreme' theoriesof ...

    Putney, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114972216.html

  • Plotinus and Vijnanavada Buddhism

    2a.)[41] [Particulars are] nothing but phantoms in a phantom, like something in a mirror . . . like...is the source of delusion and as such is inherently deceptive,[55] whereas Plotinus' Mind, ...

    McEvilley, Thomas

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06182372427.html

  • Rationality, Argumentation and Embarrassment

    alternatives may be false," [41] but these questions are not to be treated as .thapaniiya since they ...the case (upeti) . As far back as 1917 Poussin [55] treated the four logical alternatives (catu.sko....

    V. K. Bharadwaja

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185872446.html

  • Social responsibility, sex change, and salvation

    animates everyone and everything equally" (Tamura 1989, p. 41). More specifically, if we think of social ...-------------------------------------- p55 that could arouse thoughts of desire in them, nor ...

    Lucinda Joy Peach

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06210272533.html

  • Some Prollems in Interpretation

    -ko`sa(40) of Vasubandhu, and three from the Lotus Suutra.(41) The preponderance of ...)(55) is one of the most P.502 important fascicles ...

    David Putney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06212672547.html

  • Symbolism and death in Jung and Zen Buddhism

    presuppositions" and as "simultaneous contents," [41] June violates the essence of Zen: `suunyataa (...ego, is not without life, but possesses Life which is ungenerated and unperishing." [55] Jung, ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220672570.html

  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    " and the "Chueh-kuan lun".(41) However it is not possible to assert whether the "Ching-te... dharmas(55) will not have a penetrating effect. Spontaneously coming and going,...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html
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