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  • 吴智和：明代僧家、文人对茶推广之贡献（2）

    │续茶经 │ │　　51页　　│12茅一相│茶具图赞│一卷│饮馔谱录│饮馔谱录 │　　│13胡文焕│茶集 │一卷│续茶经 │ │　　│14冒 襄│□茶汇钞│一卷│...明王问「煮茶图」(采自「故宫名画」第七辑)　　(图四) 「虎丘山剑池」为山中三大名泉之一 (采自支那文　　化史迹)　　55页　　(图五) 武夷山九曲景致之一「六曲」风光　　(图六) 武夷山胜景...

    吴智和

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16453671650.html

  • Buddhist spiritualitya compassionate perspective on hospice care

    Dutton 1988: 351-352; Jonsen, 1990: 51). In hospice care, as with Buddhist philosophy, the final ...dying. As Fairclough (1992: 55) states when pointing out the primacy ofinterdiscursivity, "any ...

    Pam McGrath

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552071998.html

  • Causality: Eternal or Momentary?

    human body be the cause of consciousness, because it is not a whole of a unitary sort.[51] ...appertains specifically to each object envisaged by it."[55] In view of another statement about the "...

    Winston L. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070772020.html

  • Human insufficiency in Shinran and Kierkegaard

    passions continue after we receive Amida'smind in shinjin. [51] At best he would seem to posit a ...nullifying or eradicating his defilements. . . '. [55] While the person is different from Amida, the...

    Joel R. Smith

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113872211.html

  • Identity and the unity of experience: A critique of Nishidas theory

    . [51] Thus for the Buddhists, neither of the abstract concepts or categories,'being' and 'non-...existence. (15.10) [55] Nagarjuna thus reaffirms the Buddha's critique that the 'extreme' theoriesof ...

    Putney, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114972216.html

  • Interpersonal Relations And Suicide Ideation In China

    with anaverage mean coefficient of .51 from nine multiple regression or bivariateanalyses (Zhang, ... 32.641-55 383 26.8> 56 155 ...

    Zhang J; Jin S

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06121272233.html

  • Luminary Buddhist Nuns in Contemporary Taiwan

    the family business and eventually inherited the shop.(51) Thus, we can at least be sure that she did... that was going on in the West during the later part of her life,(55) but bhikṣuṇī ...

    Wei-yi Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144772285.html

  • More Than A Bookmark: Eisai The Thanker

    Thinking P.51 of Eastern Peoples by Hajime Nakamura(1) and ...Tradition.(10) The two translations differ significantly. P.55 Introduction to...

    Wallace Gary

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06153672320.html

  • Muula-Madhyamaka-kaarikaa

    without an adoption (of skandhas). p. 51 The first half appears to deny the Saa.mkhya position ...moving world" (/ de bzin gsegs pa dnos nid gan / de ni 'gro `di'i no bo nid / gan gi phyir p. 55 ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155072332.html

  • Nāgārjunas fundamental doctrine of Pratītyasamutpāda

    Philosophy, Trinity University Philosophy East and West v.51 n.1 (January 2001) pp.54-72 Copyright 2001 ...chapter, -------------------------------------------------------------------------------- P.55 ...

    Ewing Chinn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160972347.html
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