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  • Tan Ching (Platform Scripture)

    ching. In these sections (38, 47, 55-57) a description of the complier Fa-hai [h] and his lineage is ...Shen-hui taught a tradition of thirteen Ch'an patriarchs, [17] whereas the T'an ching (section 51) ...

    Carl Bielefeldt and Lewis Lanc

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221672577.html
  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    kankei ni tsuite. IB XXVIII,1, 1979, pp. 51-55, Keisho Sengoku: Nangaku eshi ... which the doctrines of the text has with those of Wu-chu(bd) (714-774)(51) of the ...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html
  • The nature and status of moral behavior

    stained by them, but you must regard them as being just like the empty sky." [51] In view of this, "...attached to the forms of matter and spirit;" [55] he has put all his deepest attachments, including, as ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html
  • The Ontology of the Prajnaparamita

    icchaami) the attainment of an unproduced dharma, nor for re-union (abhisamaya) with one."(51) ...emulate him should "raise a thought which is not supported anywhere."(55)It is in the practice of the six...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html
  • A critical look at the Chinese martial arts

    healingremained its principal appeal. [51] Even among the later Boxers--anoffshoot from these White Lotus ...as aresidue various practices that can be classified as either medicinal orcombat skills. [55] In a ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html
  • Time and Emptiness in the Chao-Lun

    another to come and occupy itsimultaneously.(26) This can be said in another way: p.51 ...treats the isolated andindividual thing as p.55 if it had svabhava or "Self-existence." So the ...

    MICHAEL BERMAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314372880.html
  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    or transcendental aspect where no dualism of whatever sort avails" [51] -- but Zen's dynamic ..." [55] and Otto Pöggeler's version is "appropriation," [56] but because of the obvious ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html
  • Two Strains in Buddhist Causality

    the dynamic process     p.51 itself. The tangible and intangible aspects of the dynamics then ...that realm. It would be too sweeping and simplistic to say that the free and creative     p.55 ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322672912.html
  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    nothing at all is learned." [51] And as there is no dharma at all pointed out, illuminated, or ... insight, the state of enlightenment: [55] Because of the boundlessness of objective supports (...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html
  • Wittgenstein and Naagaarjunas paradox

    all elementary propositions are given." [50] "Language disguises thought." [51] but the ... of the brush at all. And that would be the right answer. [55] Wittgenstein situates language in ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html