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  • 智顗“四意消文”的解经方法论

    26]　　在智顗的眼中，先佛依顿渐秘密不定等方法说经，而渐说又可分别藏通别圆诸教，今佛(释迦牟尼佛)也是如此，这是「如是」的通义。但是化仪四教及化法四教等八教之间有一复杂的关连，是以若不分别教相，则...﹔因缘即空即假者，别观也﹔二观为方便道，得入中道第一义，双照二谛者，亦通亦别观也，上来悉是中道者者，非通非别观也。[30]　　这是说一切诸经皆云如是，即表一切经教皆有所生之因缘，凡是因缘所生法，可就空...

    郭朝顺

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01091871339.html

  • 敦煌写本《观心论》校勘

    愚痴众生，不会如来方便之说，专行虚妄，执着有为，遂然世间酥油之[26]灯，以照一室，乃[27]称依教，岂不谬乎！所以者何？佛放眉间一毫一光，尚照万八[28]千界，若身光尽照，则[29]普遍十方。岂假如是世俗之灯，以为利益。详察斯理，应不然乎！ 又[30]六时行道者，所谓[31]六根之中，於一切时，常行佛道。佛[32]者觉也。调伏六根[33]，净行长时不舍，。名六时行道。 塔者身也。常令觉慧，巡绕...

    宗性法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08404471679.html

  • A newly discovered Copperplate from Tippera

    same form as in the Bower Mss. part IV (vide Introd., Table II, Traverse 26). The ...); the doubling of consonants before a subscript r as in manibhadra (line 26) and ...

    Dinesh Chandra Bhattacharyya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21373171876.html

  • Early Saamkhya in the Buddhacarita

    -tana?[40]).(26) The crucial arguments offered to refute svabhaava center around "...svabhaava (as we are about to explain). (30) In addition, the eightfold prak.rti in early...

    Kent, Stephen A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094972136.html

  • Canadian government and Jodo Shinshu Buddhism during the Pacific War,1941-1945

    Pacific War,1941-1945by Akira IchikawaCanadian Ethnic StudiesVol. 26 No. 2 1994 Pp.46-69Copyright by ... the early '30s, butthis time to labor on a sugar beet farm. After six months, he was permittedto ...

    Akira Ichikawa

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103872167.html

  • Hu Shih and Chinese Philosophy

    method is certainly going too far. [26] And his assertion that the most important aspect of The ... in various ancient philosophies, especially in Hsun Tzu 荀子 (fl. 298-238 B.C. ). [30] 8. He ...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113672209.html

  • Language And Truth In Hua-Yen Buddhism

    formarises. Although it remains as it p.26 is, unformed and unconditioned, the appearance of ...must be that it a "sudden realization"(tun-chueh(am)). Ultimate p.30 truth becomes "suddenly ...

    Dale Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142372268.html

  • Siamese Edition of Buddhist Scriptures

    , 22, 23, 24 B. 5. Khuddaka-nikaya -------- 25, 26, 27, 28 ... C. 2. Vibhanga-ppakarana ----------------- 30 C. 3. Kathavatthu ------------...

    C.R. Lanman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06204972524.html

  • The Dharmapada

    20 7.2. Fa-chu-p'i-yü-ching (法句譬喻经) 23 7.3. Ch'u-yao-ching (出曜经) 26 7.4. Fa-chi-yao-sung-ching (法集要颂经) 28 7.5. Two Unpreserved Versions 30 8. Conclusion 31 9. Selected Bibliography 32 10....

    Miroslav Rozehnal

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245972650.html

  • The religious import of Confucian philosophy

    physical form into full use." [26] A sage has no other secret than realizing to the full what ...the Mean teaches that "equilibrium is the [26] The Mencius 7A :38.[27] Hsun Tzu, another great ...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html
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