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  • Identity and the unity of experience: A critique of Nishidas theory

    active self "lives by dying" [30]. It "is acontinuity of a discontinuity" [31]. It "destroys the ...34]. Eventhe soul is in "ceaseless flux" [35]. For both Nishida and Heraclitus, a logic that ...

    Putney, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114972216.html

  • In Defense of Mystical Science

    and the real truth. [31] At stage three, then, we embrace nirvaa.na and leave altogether behind the ...has overcome what can upset, and in the end he attains to Nirvana.[35] As Conze explains: When the...

    John A. Schumacher and Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06115672221.html

  • Liang Shuming and Henri Bergson on intuition

    perfection that is often wonderful.(31) However, instinct also has its remarkable ... his model.(35) This illustration leads to a new model of the relation between ...

    Yanming An

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143472275.html

  • Liberating oneself from the absolutized boundary of language

    ." [31] Candrakirti clarifies that one of the meanings of samvrti is "the world of ordinary language...of other people." [35] This use of language, including preaching and the reading of scriptures, ...

    peter D. Hershock.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143772277.html

  • Illusionism (Maayavaada) in Late Tang Buddhism

    members of the pro-SGS clique would not associate themselves with Bhaavaviveka's `saastra. [31] ...Taisho 48, #2015). [35] In a style worthy of a literati, Tsung-mi describes all the modes of ...

    Whalen W. Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144372282.html

  • Luminary Buddhist Nuns in Contemporary Taiwan

    belongs to them. Potential conflict(31) in the transformation erupted in 1996 when a group of villagers ...including women's movements, and allowed little room to promote the notion of gender equality.(35) ...

    Wei-yi Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144772285.html

  • Metaphysics, Negative Dialectic

    " [31] and that eternal objects are seen as infinite potentials which, however, can be realized only...of Fact an imitation of its own essential immortality. [35] The importance of the experience of "...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151672306.html

  • Mind and Morality in Nineteenth-Century

    kiyometamai (roughly, "Distant gods, please bless us; exorcise [evil from us], purify us").[31] Traditionally...between kami and human beings" (shinjin goichi).[35] Indeed, it is because people are fundamentally ...

    Janine Anderson Sawada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151872308.html

  • Mountain deities in China:

    Palace Mountain have human faces on each of their three heads.(31) Most of ...spirit (jing).(35) Exceptionally long-lived beings, be they animals like the turtle or ...

    Terry F. Kleeman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154372325.html

  • Naagaarjuna and deconstruction

    basis of the trace within it of the other elements of the chain or system." [31] Since the ...a deconstructionist analysis of the relationship; [34] Jonathan Searle criticized this analysis. [35...

    Ian W. Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155972340.html
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