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  • The Buddhist conception of time and temporality

    intellect.(31) For early Buddhism, which not only recognized six senses but also held ...of time that the river stops flowing."(35) These two types of experience of time ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235772611.html

  • The Buddhist-Humean parallels: Postmortem

    imagining certain dharmas to be the self that are not the self." [31] Hume's description of the ...and may be united again in what form it pleases." [35] The imagination "supplies the place of that ...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241472622.html

  • The Challenge of Buddho-Taoist Metaphysics of Experience

    realms, P.31 is still anchored in a Newtonian world. We still perceive andunderstand things on ...data due to the P.34 P.35 concentration on the finitude of things, the other sideprobes the...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241872625.html

  • The Date of Buddhas Death, as Determined By a Record of Asoka.

    instance, in the Suttanipata, verse 31, "be thou our Teacher, O great Sage!," verse 545,... Dipavamsa, 1, 17, 35; 2, 20 (ed. Oldenberg, pp. 14, 16, 22), and in the ...

    J.F. Fleet, I.C.S.(Retd.), Ph.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06244972642.html

  • The Defeat of Vij~naaptimatrataa In China:

    31) 　 the Sa.mgraha has taken the "element" (dhaatu) to describe "cause" and to mean the "seed ..., there is nirvaana. (35) 　 And other general statement to the same effect. From such, we ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245572647.html

  • The Early Buddhist Notion of the Middle Path

    [31] The Kaa`syapaparivarta, therefore, is an invaluable text that explains one of most ...and passing away (uppaadavaya-).[35] As the eight negations indicate, not only arising (utpaada) and ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251272657.html

  • The Hsie Tsung Chi

    subtle[30]and reality and appearance are identified.[31]To be identified is to penetrate everywhere....compassionate Bodhisattvas have transmitted from one to another.After the Parinirvaa.na[35] of the World ...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260772692.html

  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    feng Tsung-mi(ab) (780-841) (31) critically treated the doctrines of the Niu-t'ou ... (d. ca. 850) (35) later criticized Fa-jung for having been unable to grasp ...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html

  • The I Ching in the Shinto Thought

    of loyalty and honesty." [31] Here, he suggested the interesting duality of ri and do (principle ...witness growing disagreement over this assumption. [35] It is not easy to explain why Confucians and ...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    [31] Having spelled out this...deluded mind.[35] The words "active" and "passive" have been added in the translation to show what ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html
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