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  • BENEFICENCE AS THE MORAL FOUNDATION IN WON BUDDHISM

    "(31) For one will be (i)ignorant of facts and principles,(ii) in lack of sincerity inwhatever ...nothingis greater than to reverence one's father."(35) He says also,"[h]e who loves his parents ...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21391171920.html
  • Buddhism in Huxleys Evolution and Ethics:

    comparativist dimension" By Vijitha Rajapakse Philosophy East and West Volume 35, no. 3, (July 1985), P... it."(31) Needless to say, Huxley can be hardly credited with having quite ...

    Jacques Gernet

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21395771949.html
  • Buddhist Views of Suicide and Euthanasia

    vanquished but proud Buddhist warrior would end his life.[31] Soon thereafter, headed by Taira Noritsune[aa]...of the samurai to terminate his pain by administering the coup de grace.[35] Many samurai suicides ...

    Carl B. Becker

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21553072004.html
  • Causality As Soteriology

    worldings."(31) Kumaarajiva (344-413 A.D.), whointroduced Maadhyamika Buddhism to China,(32) said, ...thetranscendental" as some scholars say itdoes.(35) Naagaarjuna seemed to find that while people ...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070272019.html
  • CHAN BUDDHISM AND THE PROPHETIC POEMS OF WILLIAM BLAKE

    equal to, or rather identical with,infinity."(31) This Zen analogy of the Self as identical ... A man like me?(35) In Ch'an Buddhism this identification plays a key role inshaping the ...

    MARK S. FERRARA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071372025.html
  • Compassion: An East-West comparison

    wisdom and nirvana;through wisdom nirvana is met. [31] The limits of language make itdifficult to ...subject have experienced the sort ofsuffering that occasions it'. [35] He says that we can feel ...

    Patricia Walsh-Frank

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072172030.html
  • Chan, Taoism, and Wittgenstein

    the conceptual constraints[31] imposed by language, knowledge, and thinking in the conventional ...virtuous power of te[34] whose practical efficacy[35] is exemplified by his natural and spontaneous action...

    Thomas T. Tominaga

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072472032.html
  • Confucianism and Zen (Chan)

    have been awakened."[31] Knowledge, according to Confucianism, is to know man. Whether one can ..."[35] Like the Confucian superior man who "wants to be slow in word but diligent in action,"[36] Zen...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075672056.html
  • Darstantika, Sautrantika and Sarvastivaldin

    quoted by de La Vallee Poussin, Opinions, p. 35) evam maya sutam means sammukha patiggabitam (Sumangala-vilasini, I.p.31 But this interpretation, which is a ...

    Jean Przyluski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082472073.html
  • Dependent origination and the dual-nature of the Japanese Aesthetic

    inspirationand the mind into which it has come". [31] Importantly, the absence of amediatory agent ...intermediary in the return tospontaneity". [35] Thus, in terms of aesthetic usage, thought and languageare ...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html