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  • Personal identity, minimalism, and Madhyamaka

    those who fear what is entirely groundless."31 The great Prāsa ṅgika Candrakīrti takes up ....35 Living in terms of this insight requires wisdom (praj ñā). According to the Buddhist...

    Roy W Perrett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06181072416.html

  • Plotinus and Vijnanavada Buddhism

    in which contemplation exists in a varying degree of concentration and purity."[31] The universe is a...be understood as an epistemological term."[35] As in Plotinus, the overlap between ontology and ...

    McEvilley, Thomas

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06182372427.html

  • Problems of Religious Pluralism

    ofreality."(31)These conclusions lead one to question whether Hick'sinterpretation is ...metaphor of attachment as atangle of vines."(35) Compare Hick: It could be that the universe, ...

    Jung H. Lee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184372438.html

  • Pyrrhonism and Maadhyamika

    January 1982)P 3-35(c) by The University Press of Hawaii. ----------------------------------------------...that case neither a beginning, middle, nor an end is proved (VV 31/32.). [23] 6. THE DIALECTIC AGAINST...

    Thomas McEvilley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185272443.html

  • Rationality, Argumentation and Embarrassment

    consciousness?" Both are examples of inappropriate, improper questions (na kalla pa~nha). [31] I ... the world is full of suffering is not analytically true; rather it expresses our commitments, [35] ...

    V. K. Bharadwaja

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185872446.html

  • Ritual, cosmology and ontology: Chang Tsais

    selfish desires.[30]It was more difficult to learn to be moral even if one sowished.[31] The ... by order of the emperor.[35] Public bathhousesowned and operated by Buddhist monasteries were ...

    Chow, Kai-wing

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06201572504.html

  • Self-reflection in the Sanlun Tradition

    negation is, according to the Maadhyamika, just another view (d.r.s.ti)."[31] 　 B. Xie ...called 'zhong' ['middle'] ; to be opposed to perverse [views] is called ''zheng' ['corrective']."[35] ...

    Alan Fox

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06204072517.html

  • Some Prollems in Interpretation

    the Ta-chi-ching (Daishuu-kyo) collection, (31) though rare in the seventy-five-... Yuan-wu-lu, (35) and Ta-hui-lu, (36) moreover, are used only for refutation...

    David Putney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06212672547.html

  • Symbolism and death in Jung and Zen Buddhism

    assertions himself." [31] Still, by doing so, Jung does an injustice to that metaphysical reality -- ...no-self, because we are now beyond the realm of the subject-object relationship. [35] Again shedding...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220672570.html

  • Tantric Argument:

    commentaries.[31] Though in the truest perspective the Pratyabhijna system doesnot do anything, when...todetachment and liberation from suffering in rebirth.[35] The Nyaya categories are in various ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221972579.html
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