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Emptiness'.(n31)
As we have seen, however, this is more a Yogacara, Hua-Yen, Neo-Taoist, andChan/Zen ...ontology as he was with a radical,self-composed letting go as the way to full enlightenment."(n35) As...
Gregory K. Ornatowski
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06320672897.html
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ontological is precisely the thrust of Richard DeMartino's term, "non-dualistic dualism." [31] To ...the pristine openness of beings as such: that they are beings and not Non-being." [35] In the early ...
John Steffney
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06321472901.html
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Things continue after detachment from and cessation of six spheres of experience," and so on. [31]
...from both (self-other), or from lack of causes. [35]
Now, these are actually the negated forms of the ...
R. D. Gunaratne
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06323472918.html
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specifically, a `mentaldescription' which picks itself out. [31] Like `Unsafe for Lorries', `[I]am ...function." [35]And remarkably akin to Zemach's self-referential 'mental term' isBhattacharyya's ...
Steven W. Laycock
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06325272931.html
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thought -- how can they be considered nihilists?" [31] Nihilism (naastikatva), like its opposites, ...asa^ngaj~naana) is indeed perfect insight. [35]
Non-apprehension (anupalambha) of any dharma is the...
Robert F. Olson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06332872949.html
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masters and disciples work together in all kinds of manual activity." [31] Hung-jen, the fifth ...ignorance." That is why "we must be instructed" until we can "by ourselves see into the Nature." [35]
...
Van Meter Ames
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06340472976.html
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31]成了憨山后来一生的写照。 憨山对自己所处的时代，有强烈的末法意识，称它为「末法时期」而忧心之： 「痛念末法，去圣时遥，法门典刑已至扫地。吾辈出家儿，不知竟为何事。生来祇知惧饥寒、图饱暖。一入...修行之事，即烧香礼佛敬奉三宝之心，绝然忘之。混混一生，醉生梦死，全不知有出家正修行路，即有见者，反以为非，此为最可怜愍者矣。」[35]简而言之，他忧心法门颓废的是：1.僧不知佛是何人；2.不知为何舍俗...
见晔法师
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/14181173050.html
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静心冥思为主，其内涵因参禅静思而显现以下几种类型： 走向少林，蔚为林下风流除了少数宴坐诗主张不必远离人寰外（注31），多数的宴坐诗多以楞伽系的跏趺坐与小乘禅的远离法为主。如拾得＜无事闲快活＞云： ...国土。」《维摩结经?不思议品》云：「若菩萨住是解脱者，以须弥之高广内芥子中，无所增减。」日人平野显照认为：「这种圆熟的境界不能不说是李白超乎寻常的佛教知识表现。」（注35）不管是真实的体验，或仅是佛教...
萧丽华
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/14182073060.html
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31) 」。 镇澄认为，假如是「俗物即真而不迁」，这样的讲法可以成立。 但僧肇的「不迁」却是「违真」，故不属这一类。假如是「俗物不即 真而言不迁者」，则亦不出二义： ?是主张有为之法剎那灭，故...：「 夫言者，必之迹。心者言之本。所谓心尚无，多触言以宾无。故得其 言，必得其心，因迹以见其本也(注35) 。」意即僧肇之言无他，乃其 心意之所现。镇澄又说，德清所判的僧肇「俗物不迁」，难道也非...
江灿腾
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/15314173399.html
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帝即位，下令复兴佛教。 文成帝的复佛诏令中，明显地表示帝王对僧团与佛寺的限制。例 如只许良家出身，性行素笃者出家；人数为大州五十，小州四十。各 州郡县人口稠密处又仅准建佛寺一所(注31)。太...黑子，论者以为纯诚所 感」(注35)。在天下解禁，纷纷重塑佛像之际，文成帝制造出此带有 「神迹」的石像，其用心不言可谕。两年后，文成帝在首都平城的五 级大寺中，「为太祖已下五帝铸释迦立像五，各长一...
陈华
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/15314373401.html