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  • 龙树《回诤论》中的“空”之研究

    刹那，一方面能自我照明，另一方面又能照明他物。 　　对于外人的这一主张，吉藏的反驳是： “初灯无重暗故，无所破；与轻暗共住，复不能破。故二义坏矣。今偈偏明不见重暗，故无所破也。”[31]吉藏的意思是：...非待他能成。”此偈明何义？若汝意谓，量与所量如火成者，量则自成，不待所量。何以故？若自成者，则不待他；若待他者，非自成故。[35]　　龙树认为，如果量是“自成的”，亦即自己可以证明自己的可靠性，那么，...

    杨惠南

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08404871689.html

  • A Buddhist Critique to the Classical Chinese Tradition

    vague."[31] It comes without a trace and goes without end. It has not entrance nor residence, and it... be no sorrow."[35] This means that the Heaven functions and the Earth stays but not for themselves....

    Jan Yun-Hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293071814.html

  • A Chinese Madhyamaka Theory of Truth :The Case of Chi-Tsang

    suutras or `saastras, both Buddhas and Bodhisattvas, all are poisons.[31] He who reifies the ...enlightened, is called "supreme truth" (paramaartha-satya, chen-ti, ti-i-i ti).[35] The notion of two ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293371816.html

  • A Buddhist economic system--in practice

    Buddhas and Bodhisattvas, all are poisons.[31] He who reifies the provisional remarks of the ...supreme truth" (paramaartha-satya, chen-ti, ti-i-i ti).[35] The notion of two levels of Being 　 p.657 ...

    Pryor, F.L

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293471817.html

  • An Early Qing Critique of the Philosophy of Xin

    external world with which the body is engaged." [31] Inasmuch as the conscious mind-heart only ...ultimate being -- nature-cum-principle. [35] Although Zhu Xi views the mind-heart in terms of a ...

    On-Cho Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313371835.html

  • Anthropic web of the universe: atom and aatman

    has been equally discerned by every- 　 p.31 　 body. As a natural consequence, consciousness would...contention of G. Sundara Ramayah, holding that the aatman is permanent, while its quality buddhi 　 p.35 　 ...

    Gradinarov, Plamen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313771838.html

  • A Qigong Interpretation of Confucianism

    stuff and by observing the rites puts into practice (junzi yi yiweizhi, li yixingzhi)." [31] Facing ...demand particularly the qigong reading. One of them is Mencius' "Wanwu jiebei yuwo." [35] It is ...

    Peimin Ni

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21315271848.html

  • Buddhas Love and Human Love

    influence of morally and spiritually defiled propensities (aasrava).[31]In activating their love and ... the orthodox insight p.211 of dharma-svabhaava.[35]The aforementioned second motivational ...

    Shohei Ichimura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21371471867.html

  • APPEARANCE AND REALITY IN CHINESE BUDDHIST

    though separate for each,seem to form a common whole."(31) p.64 ...nature.(35) Genuine Thusness as the nature of all phenomenal objects is in no way connected with ...

    BONGKIL CHUNG

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382271906.html

  • Approaching the numinous Rudolf Otto and Tibetan tantra

    to it would be destroyed thereby."(31) Rather, the numinous must be directly ...35) For the purpose of comparison with Otto, we may consider only the most important of...

    anonimity

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382571908.html
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